❞ Hearts ❝ 💬 اقتباسات من الكتب 📖
- Hearts 💬 اقتباسات من الكتب 📖
█ حصريا تحميل كتاب مجاناً PDF اونلاين 2024
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اقتباسات في ❞Hearts❝
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❞ بسم الله الرحمن الرحيم ، مع إشتداد الحر في هذا
الصيف ينبغي علينا أن نزداد خوفا من الله ، لأن الحر يذكرنا بنار جهنم لكن للأسف أصحاب القلوب الميتة و الضمائر الغافلة المتجاهلة و المتناسية يزيدهم جرأة على الله و ذلك بكشف عوراتهم أمام العباد لحومهن أرخص عليهن من لحم الدجاج و السمك أين الكرامة و إحترام الذات ؟ و أعظم من ذلك أين خوف الله ؟
كتب هذه التغريدة الشيخ أبو الحسن هشام المحجوبي المراكشي.
English translation:
In the name of Allah, the Most Gracious, the Most Merciful. With the intensifying heat this summer, we should increase our fear of Allah, as the heat reminds us of the fire of Hell. Unfortunately, those with dead hearts and oblivious and neglectful consciences become bolder in their disregard for Allah, by exposing their vulnerabilities to people, even more degrading than the flesh of chicken and fish. Where is dignity and self-respect? And more importantly, where is the fear of Allah?
This tweet was written by Sheikh Abu Al-Hasan Hisham Al-Mahjoubi Al-Marrakshi. ❝ ⏤بستان علم النبوءة❞ بسم الله الرحمن الرحيم ، مع إشتداد الحر في هذا
الصيف ينبغي علينا أن نزداد خوفا من الله ، لأن الحر يذكرنا بنار جهنم لكن للأسف أصحاب القلوب الميتة و الضمائر الغافلة المتجاهلة و المتناسية يزيدهم جرأة على الله و ذلك بكشف عوراتهم أمام العباد لحومهن أرخص عليهن من لحم الدجاج و السمك أين الكرامة و إحترام الذات ؟ و أعظم من ذلك أين خوف الله ؟
كتب هذه التغريدة الشيخ أبو الحسن هشام المحجوبي المراكشي.
English translation:
In the name of Allah, the Most Gracious, the Most Merciful. With the intensifying heat this summer, we should increase our fear of Allah, as the heat reminds us of the fire of Hell. Unfortunately, those with dead hearts and oblivious and neglectful consciences become bolder in their disregard for Allah, by exposing their vulnerabilities to people, even more degrading than the flesh of chicken and fish. Where is dignity and self-respect? And more importantly, where is the fear of Allah?
This tweet was written by Sheikh Abu Al-Hasan Hisham Al-Mahjoubi Al-Marrakshi . ❝
⏤ بستان علم النبوءة
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❞ ˝رسالة من الله في سورة آل عمران˝ لأبي الحسن هشام المحجوبي و أبي مريم عبدالكريم صكاري
يقول الله تعالى في سورة آل عمران :˝زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ (14) ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ (15)˝
المتأمل في هذه الآيات النيرات من كلام ربنا في أوائل سورة آل عمران يخلص إلى رسالة ربانية موجهة منه سبحانه وتعالى إلى عباده مضمونها و فحواها أنه سبحانه فطر الإنسان على حب شهوات الدنيا كالنساء و الأولاد و الأموال و غيرها ، فهذا الحب الفطري يجب أن يكون تابعا لحب الله في قلب العبد ، فإذا أباح الله شيئا من تلك الزينة و الشهوات سعى العبد لتحصيلها وهو مستحضر نعمة الله عليه شاكر ربه عليها بما استطاع من الطاعات ، و إذا حرم عليه سبحانه شيئا منها إبتعد عنها و هو خائف كاره مخالفة ربه فهؤلاء المتقون الذين وعدهم الله سبحانه بحسن المآب، لأنهم علموا أن أنفسهم و متاع الدنيا كله ملك لله فلا يتصرفون في ملك المنعم سبحانه إلا بما أذن به لذلك استحقوا منزلة الرضوان و هي أعلى درجات الفردوس و النعيم الأبدي ، ثم بين سبحانه وتعالى صفات هؤلاء العباد فلننظر هل تتوفر فينا هذه الصفات،˝الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (16) الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ (17)˝
الصفة الأولى: الإيمان بكتاب الله وسنة رسوله، فالكافر ليس منهم ( إننا آمنا)
الصفة الثانية: كثرة دعاء و سؤال الرب سبحانه ( فاغفر لنا ذنوبنا و قنا عذاب النار)
الصفة الثالثة : الصبر على الدنيا و مشاقها و تكاليف العبادات و الطاعات ( الصابرين)
الصفة الرابعة: الصدق مع الله و العباد المنافي للنفاق، فالمنافقون ليسوا منهم ( و الصادقين)
الصفة الخامسة: الحفاظ على الصلوات الخمس و حبها (و القانتين)
الصفة السادسة: إخراج زكاة المال و الصدقات النافلة و خدمة المحتاج لوجه الله ( والمنفقين)
الصفة السابعة: سرعة التوبة من الذنوب و الإكثار من الاستغفار خاصة في آخر الليل ( و المستغفرين بالاسحار) وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
Title: ˝A Message from God in Surah Aal ˝Imran˝ by Abi al-Hasan Hisham al-Mahjoubi and Abi Maryam Abdelkrim Segari.
#SurahAalImran #MessageFromGod
In Surah Aal ˝Imran, Allah Almighty says: ˝Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.˝ (Quran 3:14)
#GodsMessage #WorldlyDesires #BestReturn
The contemplation of these enlightening verses from the early part of Surah Aal ˝Imran leads to a divine message directed from Allah, the Exalted, to His servants. The essence of this message is that Allah, the Exalted, has ingrained in human nature the love for worldly desires, such as women, children, wealth, and more. However, this natural love should be subordinate to the love of Allah in the hearts of His servants. When Allah permits something from those adornments and desires, the servant seeks to attain them, expressing gratitude to the Lord by engaging in acts of obedience. Conversely, if Allah prohibits something, the servant distances themselves from it, fearing to disobey their Lord. These pious individuals, who have been promised by Allah the best outcome, recognize that their own selves and all the worldly possessions belong to Allah. Thus, they only deal with His property in a manner that He has permitted. For this reason, they deserve the rank of contentment (al-Ridwan), which represents the highest levels of Paradise and eternal bliss.
#Piety #Gratitude #Contentment #Paradise #EternalBliss
Allah, the Exalted, then describes the qualities of these devoted servants. Let us now examine whether these attributes are present within us:
Faith in the Book of Allah and the Sunnah of His Messenger, distinguishing the disbelievers from them. (Verse 16)
#Faith #BookOfAllah #Sunnah #Messenger
Frequently supplicating and asking the Lord for forgiveness and protection from the punishment of the Fire. (Verse 16)
#Supplication #Forgiveness #ProtectionFromFire
Patience in dealing with the hardships and burdens of life, as well as the demands of worship and obedience. (Verse 17)
#Patience #Endurance #Worship #Obedience
Sincerity and truthfulness with Allah and His worshipers, devoid of hypocrisy, as the hypocrites do not belong to them. (Verse 17)
#Sincerity #Truthfulness #Hypocrisy
Diligently observing the five daily prayers and cherishing them. (Verse 17)
#Prayer #FiveDailyPrayers
Giving obligatory Zakat and voluntary charity, and serving those in need for the sake of Allah. (Verse 17)
#Zakat #Charity #ServiceToOthers
Hastening to repent from sins and frequently seeking forgiveness, especially during the latter part of the night. (Verse 17)
#Repentance #SeekingForgiveness #NightPrayers
May Allah˝s peace, blessings, and mercy be upon our Master Muhammad, his family, and all his companions.
#PeaceBeUponHim #ProphetMuhammad #Companions. ❝ ⏤بستان علم النبوءة❞ ˝رسالة من الله في سورة آل عمران˝ لأبي الحسن هشام المحجوبي و أبي مريم عبدالكريم صكاري
يقول الله تعالى في سورة آل عمران :˝زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ (14) ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ (15)˝
المتأمل في هذه الآيات النيرات من كلام ربنا في أوائل سورة آل عمران يخلص إلى رسالة ربانية موجهة منه سبحانه وتعالى إلى عباده مضمونها و فحواها أنه سبحانه فطر الإنسان على حب شهوات الدنيا كالنساء و الأولاد و الأموال و غيرها ، فهذا الحب الفطري يجب أن يكون تابعا لحب الله في قلب العبد ، فإذا أباح الله شيئا من تلك الزينة و الشهوات سعى العبد لتحصيلها وهو مستحضر نعمة الله عليه شاكر ربه عليها بما استطاع من الطاعات ، و إذا حرم عليه سبحانه شيئا منها إبتعد عنها و هو خائف كاره مخالفة ربه فهؤلاء المتقون الذين وعدهم الله سبحانه بحسن المآب، لأنهم علموا أن أنفسهم و متاع الدنيا كله ملك لله فلا يتصرفون في ملك المنعم سبحانه إلا بما أذن به لذلك استحقوا منزلة الرضوان و هي أعلى درجات الفردوس و النعيم الأبدي ، ثم بين سبحانه وتعالى صفات هؤلاء العباد فلننظر هل تتوفر فينا هذه الصفات،˝الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (16) الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ (17)˝
الصفة الأولى: الإيمان بكتاب الله وسنة رسوله، فالكافر ليس منهم ( إننا آمنا)
الصفة الثانية: كثرة دعاء و سؤال الرب سبحانه ( فاغفر لنا ذنوبنا و قنا عذاب النار)
الصفة الثالثة : الصبر على الدنيا و مشاقها و تكاليف العبادات و الطاعات ( الصابرين)
الصفة الرابعة: الصدق مع الله و العباد المنافي للنفاق، فالمنافقون ليسوا منهم ( و الصادقين)
الصفة الخامسة: الحفاظ على الصلوات الخمس و حبها (و القانتين)
الصفة السادسة: إخراج زكاة المال و الصدقات النافلة و خدمة المحتاج لوجه الله ( والمنفقين)
الصفة السابعة: سرعة التوبة من الذنوب و الإكثار من الاستغفار خاصة في آخر الليل ( و المستغفرين بالاسحار) وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
Title: ˝A Message from God in Surah Aal ˝Imran˝ by Abi al-Hasan Hisham al-Mahjoubi and Abi Maryam Abdelkrim Segari.#SurahAalImran #MessageFromGod
In Surah Aal ˝Imran, Allah Almighty says: ˝Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.˝ (Quran 3:14)
The contemplation of these enlightening verses from the early part of Surah Aal ˝Imran leads to a divine message directed from Allah, the Exalted, to His servants. The essence of this message is that Allah, the Exalted, has ingrained in human nature the love for worldly desires, such as women, children, wealth, and more. However, this natural love should be subordinate to the love of Allah in the hearts of His servants. When Allah permits something from those adornments and desires, the servant seeks to attain them, expressing gratitude to the Lord by engaging in acts of obedience. Conversely, if Allah prohibits something, the servant distances themselves from it, fearing to disobey their Lord. These pious individuals, who have been promised by Allah the best outcome, recognize that their own selves and all the worldly possessions belong to Allah. Thus, they only deal with His property in a manner that He has permitted. For this reason, they deserve the rank of contentment (al-Ridwan), which represents the highest levels of Paradise and eternal bliss.
Allah, the Exalted, then describes the qualities of these devoted servants. Let us now examine whether these attributes are present within us:
Faith in the Book of Allah and the Sunnah of His Messenger, distinguishing the disbelievers from them. (Verse 16)
Frequently supplicating and asking the Lord for forgiveness and protection from the punishment of the Fire. (Verse 16)
Patience in dealing with the hardships and burdens of life, as well as the demands of worship and obedience. (Verse 17)
Sincerity and truthfulness with Allah and His worshipers, devoid of hypocrisy, as the hypocrites do not belong to them. (Verse 17)
Diligently observing the five daily prayers and cherishing them. (Verse 17)#Prayer #FiveDailyPrayers
Giving obligatory Zakat and voluntary charity, and serving those in need for the sake of Allah. (Verse 17)
Hastening to repent from sins and frequently seeking forgiveness, especially during the latter part of the night. (Verse 17)
May Allah˝s peace, blessings, and mercy be upon our Master Muhammad, his family, and all his companions.
. ❝
⏤ بستان علم النبوءة -
❞ #Allah˝s Mercy in Affliction
(#Abu_al-Hasan_Hisham_Al-Mahjoubi and #Abu_Maryam_Abdulkarim_Sukkari)
One of the greatness of Allah Almighty, His favor upon His servants, and His wisdom in His decrees is that He has placed aspects of goodness and mercy within afflictions and hardships. Those who possess knowledge, clear minds, and pure hearts are able to comprehend them. As an example, we witnessed the following during the recent earthquake:
First: Those Muslims who died in this calamity are elevated to the status of martyrs, as stated in the Hadith: the Prophet (peace be upon him) said, ˝Whoever dies in a calamity is a martyr.˝
Second: The rise of faith in people˝s hearts and their remembrance of the Hereafter after realizing their proximity to death and the loss of what they had accumulated in this worldly life, spending their years in pursuit of it.
Third: A great and awe-inspiring social solidarity and an indescribable spirit of sacrifice were buried under the rubble of materialistic life.
Fourth: The emergence of numerous fresh water springs in some regions that had been suffering from drought and water scarcity.
Fifth: The attention of the state and people to areas that were experiencing poverty and marginalization.
So, praise be to Allah for His decree and destiny. ❝ ⏤بستان علم النبوءة❞#Allah˝s Mercy in Affliction(#Abu_al-Hasan_Hisham_Al-Mahjoubi and #Abu_Maryam_Abdulkarim_Sukkari)
One of the greatness of Allah Almighty, His favor upon His servants, and His wisdom in His decrees is that He has placed aspects of goodness and mercy within afflictions and hardships. Those who possess knowledge, clear minds, and pure hearts are able to comprehend them. As an example, we witnessed the following during the recent earthquake:
First: Those Muslims who died in this calamity are elevated to the status of martyrs, as stated in the Hadith: the Prophet (peace be upon him) said, ˝Whoever dies in a calamity is a martyr.˝
Second: The rise of faith in people˝s hearts and their remembrance of the Hereafter after realizing their proximity to death and the loss of what they had accumulated in this worldly life, spending their years in pursuit of it.
Third: A great and awe-inspiring social solidarity and an indescribable spirit of sacrifice were buried under the rubble of materialistic life.
Fourth: The emergence of numerous fresh water springs in some regions that had been suffering from drought and water scarcity.
Fifth: The attention of the state and people to areas that were experiencing poverty and marginalization.
So, praise be to Allah for His decree and destiny . ❝
⏤ بستان علم النبوءة -
❞ كيف اعرف نفسي اني في الطريق الى الجنة (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
كلما تعلمت هدى من القرآن الكريم أو سنة سيد المرسلين فسارع الى العمل به و المدوامة عليه و إن انكسر وعاء إيمانك بمعصية أو تقصير فسارع الى جبره و تلحيمه بمعدن الثوبة و الإستغفار فهذا هو طريق الجنة سهل و يسير و حلو(و نيسرك لليسرى) و لكن لن تُوَفَّق إليه إلى بأمرين
أولا: الهمة العالية و الرغبة في النجاح يوم الإمتحان الأعضم يوم القيامة
ثانيا: عدم الإصرار على الذنب فإن الإصرار على الذنب تحقير لله وإن الله عزيز عظيم متكبر يبغض كل مستهزء به و من ابغضه الله طبع على قلبه و أطفأ نور بصيرته .
How do I know if I am on the path to Paradise? (Sheikh Hisham Al-Mahjoubi)
In the name of Allah, the Most Gracious, the Most Merciful.
Whenever you learn guidance from the Noble Quran or the teachings of the Messenger of Allah, strive to act upon it and maintain consistency in doing so. If your faith is weakened by committing a sin or falling short, hasten to mend it and strengthen it through repentance and seeking forgiveness. This is the easy, straightforward, and pleasant path to Paradise (and We will ease you toward ease). However, there are two factors that will lead you to it:
Firstly, having high aspirations and a strong desire for success on the greatest day of examination, the Day of Judgment.
Secondly, refraining from persisting in sin. Persisting in sin is an act of belittling Allah, and Allah is Mighty and Great, and He despises anyone who mocks Him. Those whom Allah despises, He seals their hearts and extinguishes the light of their insight.
#ParadisePath #SeekingGuidance #Faith #Repentance #SeekForgiveness
#طريق_الجنة #طلب_الهداية #الإيمان #التوبة #الاستغفار. ❝ ⏤بستان علم النبوءة❞ كيف اعرف نفسي اني في الطريق الى الجنة (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
كلما تعلمت هدى من القرآن الكريم أو سنة سيد المرسلين فسارع الى العمل به و المدوامة عليه و إن انكسر وعاء إيمانك بمعصية أو تقصير فسارع الى جبره و تلحيمه بمعدن الثوبة و الإستغفار فهذا هو طريق الجنة سهل و يسير و حلو(و نيسرك لليسرى) و لكن لن تُوَفَّق إليه إلى بأمرين
أولا: الهمة العالية و الرغبة في النجاح يوم الإمتحان الأعضم يوم القيامة
ثانيا: عدم الإصرار على الذنب فإن الإصرار على الذنب تحقير لله وإن الله عزيز عظيم متكبر يبغض كل مستهزء به و من ابغضه الله طبع على قلبه و أطفأ نور بصيرته .
How do I know if I am on the path to Paradise? (Sheikh Hisham Al-Mahjoubi)
In the name of Allah, the Most Gracious, the Most Merciful.
Whenever you learn guidance from the Noble Quran or the teachings of the Messenger of Allah, strive to act upon it and maintain consistency in doing so. If your faith is weakened by committing a sin or falling short, hasten to mend it and strengthen it through repentance and seeking forgiveness. This is the easy, straightforward, and pleasant path to Paradise (and We will ease you toward ease). However, there are two factors that will lead you to it:
Firstly, having high aspirations and a strong desire for success on the greatest day of examination, the Day of Judgment.
Secondly, refraining from persisting in sin. Persisting in sin is an act of belittling Allah, and Allah is Mighty and Great, and He despises anyone who mocks Him. Those whom Allah despises, He seals their hearts and extinguishes the light of their insight.
. ❝
⏤ بستان علم النبوءة -
❞ العقيدة الإسلامية ˝شرك المحبة˝ أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
بسم الله الرحمن الرحيم لا يمكن ان يُعتبر الانسان من الناحية الشرعية موحدا لله حتى يحقق توحيد المحبة و هو حب الله أكثر من نفسك و كل شيء و حب محبوباته و بغض جميع مبغوضاته بمعنى يكون حبك و بغضك تبعا لله ، و الذي ينقض هذا الأصل المهم شرك المحبة و هو حب شيء مثل حب الله أو بغض شيء يحبه الله أو حب شيء يبغضه الله يقول سبحانه وتعالى:˝ و من الناس من يتخذ من دون الله أندادا يحبونهم كحب الله و الذين آمنوا أشد حبا لله˝ و يقول أيضا :˝
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَٰئِكَ حِزْبُ اللَّهِ ۚ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ (22)˝ و يقول النبي صلى الله عليه وسلم:˝ أوثق عرى الإيمان الحب في الله و البغض في الله ˝
Islamic doctrine ˝Shirk Al-Mahabba˝ by Abu Al-Hasan Hisham Al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
In the name of Allah, the Most Gracious, the Most Merciful. From a religious perspective, a person cannot be considered a monotheist until they achieve the unity of love, which is to love Allah more than oneself and everything else, to love what He loves and to detest what He detests. In other words, your love and hatred should be based on Allah˝s guidance. What contradicts this important principle is the concept of ˝Shirk Al-Mahabba,˝ which is to love something or someone like one loves Allah, or to hate something that Allah loves, or to love something that Allah hates. Allah, may He be glorified and exalted, says: ˝And of the people are some who take besides Allah equals [to Him], they love them as they [should] love Allah. But those who believe are stronger in love for Allah˝ (Quran 2:165). He also says: ˝You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful˝ (Quran 58:22). The Prophet, peace be upon him, also said: ˝The firmest knot of faith is love for the sake of Allah and hatred for the sake of Allah.˝. ❝ ⏤بستان علم النبوءة❞ العقيدة الإسلامية ˝شرك المحبة˝ أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
بسم الله الرحمن الرحيم لا يمكن ان يُعتبر الانسان من الناحية الشرعية موحدا لله حتى يحقق توحيد المحبة و هو حب الله أكثر من نفسك و كل شيء و حب محبوباته و بغض جميع مبغوضاته بمعنى يكون حبك و بغضك تبعا لله ، و الذي ينقض هذا الأصل المهم شرك المحبة و هو حب شيء مثل حب الله أو بغض شيء يحبه الله أو حب شيء يبغضه الله يقول سبحانه وتعالى:˝ و من الناس من يتخذ من دون الله أندادا يحبونهم كحب الله و الذين آمنوا أشد حبا لله˝ و يقول أيضا :˝
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَٰئِكَ حِزْبُ اللَّهِ ۚ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ (22)˝ و يقول النبي صلى الله عليه وسلم:˝ أوثق عرى الإيمان الحب في الله و البغض في الله ˝
Islamic doctrine ˝Shirk Al-Mahabba˝ by Abu Al-Hasan Hisham Al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
In the name of Allah, the Most Gracious, the Most Merciful. From a religious perspective, a person cannot be considered a monotheist until they achieve the unity of love, which is to love Allah more than oneself and everything else, to love what He loves and to detest what He detests. In other words, your love and hatred should be based on Allah˝s guidance. What contradicts this important principle is the concept of ˝Shirk Al-Mahabba,˝ which is to love something or someone like one loves Allah, or to hate something that Allah loves, or to love something that Allah hates. Allah, may He be glorified and exalted, says: ˝And of the people are some who take besides Allah equals [to Him], they love them as they [should] love Allah. But those who believe are stronger in love for Allah˝ (Quran 2:165). He also says: ˝You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful˝ (Quran 58:22). The Prophet, peace be upon him, also said: ˝The firmest knot of faith is love for the sake of Allah and hatred for the sake of Allah.˝ . ❝
⏤ بستان علم النبوءة
