โ ุฃุตูู ุงูููู ู ู ุตูุญุชู ูู Threads
ุงูุฃุตู ุงูุดุฑุนู ุงูุฃูู ุงููุฑุขู ุงููุฑูู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุงูุฏููู ุงูุฃูู ุจุฅุฌู ุงุน ุงูุฃุตููููู ู ุงููููุงุก ูู ุงููุฑุขู ุงููุฑูู ู ูู ูุบุฉู ุงูู ูุฑูุก ุฃู ุงูู ุฌู ูุน ู ุดุฑุนุง ูู ููุงู ุงููู ุงูู ุนุตูู ุงูู ุชูุงุชุฑ ูู ูููู ุงูู ุชุนุจุฏ ุจุชูุงูุชู ู ูู ุนุฏุฉ ุตูุงุช
ุงููุง: ูู ููุงู ุงููู
ุซุงููุง: ูู ู ุนุตูู ุงู ูุณุชุญูู ูู ุญูู ุงูุฎุทุฃ ุฃู ุงูุถูุงุน
ุซุงูุซุง: ุงูู ุชูุงุชุฑ ุงู ูููู ุฌู ุน ูุซูุฑ ุนู ุฌู ุน ูุซูุฑ ุงูู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู
ุฑุงุจุนุง: ุงูู ุชุนุจุฏ ุจุชูุงูุชู ุงู ูุฑุงุกุชู ุนุจุงุฏุฉ
ุชูุจูู: \"ูู ุฑูุงูุฉ ุนู ุงููู ูู ุชุชููุฑ ูููุง ูุฐู ุงูุดุฑูุท ูููุณุช ุจูุฑุขู\"
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: \"Any narration about Allah that does not fulfill these conditions is not considered as part of the Quran.\"
Note: \"Any narration attributed to Allah that does not meet these conditions is not considered part of the Quran.\"
#ุฃุตูู_ุงูููู #ุงููุฑุขู_ุงููุฑูู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู
#UsulAlFiqh #NobleQuran #SheikhHishamElMehdioubi. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: หAny narration about Allah that does not fulfill these conditions is not considered as part of the Quran.ห
Note: หAny narration attributed to Allah that does not meet these conditions is not considered part of the Quran.ห
โ ุฃุตูู ุงูููู ู ู ุตูุญุชู ูู Threads
ุงูุฃุตู ุงูุดุฑุนู ุงูุฃูู ุงููุฑุขู ุงููุฑูู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุงูุฏููู ุงูุฃูู ุจุฅุฌู ุงุน ุงูุฃุตููููู ู ุงููููุงุก ูู ุงููุฑุขู ุงููุฑูู ู ูู ูุบุฉู ุงูู ูุฑูุก ุฃู ุงูู ุฌู ูุน ู ุดุฑุนุง ูู ููุงู ุงููู ุงูู ุนุตูู ุงูู ุชูุงุชุฑ ูู ูููู ุงูู ุชุนุจุฏ ุจุชูุงูุชู ู ูู ุนุฏุฉ ุตูุงุช
ุงููุง: ูู ููุงู ุงููู
ุซุงููุง: ูู ู ุนุตูู ุงู ูุณุชุญูู ูู ุญูู ุงูุฎุทุฃ ุฃู ุงูุถูุงุน
ุซุงูุซุง: ุงูู ุชูุงุชุฑ ุงู ูููู ุฌู ุน ูุซูุฑ ุนู ุฌู ุน ูุซูุฑ ุงูู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู
ุฑุงุจุนุง: ุงูู ุชุนุจุฏ ุจุชูุงูุชู ุงู ูุฑุงุกุชู ุนุจุงุฏุฉ
ุชูุจูู: \"ูู ุฑูุงูุฉ ุนู ุงููู ูู ุชุชููุฑ ูููุง ูุฐู ุงูุดุฑูุท ูููุณุช ุจูุฑุขู\"
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: \"Any narration about Allah that does not fulfill these conditions is not considered as part of the Quran.\"
Note: \"Any narration attributed to Allah that does not meet these conditions is not considered part of the Quran.\"
#ุฃุตูู_ุงูููู #ุงููุฑุขู_ุงููุฑูู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู
#UsulAlFiqh #NobleQuran #SheikhHishamElMehdioubi. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: หAny narration about Allah that does not fulfill these conditions is not considered as part of the Quran.ห
Note: หAny narration attributed to Allah that does not meet these conditions is not considered part of the Quran.ห
โ ุฃุตูู ุงูููู ู ู ุชุบุฑูุฏุงุชู ูู Theards
ุชุนุฑูู ุฃุตูู ุงูููู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู ุงูู ุฑุงูุดู)
ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู
ุฃุตูู ุงูููู ุนูู ูุจุญุซ ูู ุงูููุงุนุฏ ุงูุชู ูุณุชุฎุฑุฌ ุจูุง ุงูุฃุญูุงู ุงูุดุฑุนูุฉ ุงูุฃุตููู ุฏุงุฆู ุง ูุจุญุซ ูู ุงูููููุฉ ุงูุตุญูุญุฉ ููุฅุณุชุฏูุงู ู ุฃู ุง ุงููููู ููุจุญุซ ูู ุฅุณุชุฎุฑุงุฌ ุงูุฃุญูุงู ุงูุดุฑุนูุฉ .
ูููููุฑู ุงูููู ููููู ูููู ูฐ
In the name of Allah, the Most Merciful, the Most Compassionate.
Usul al-Fiqh is a science that studies the principles by which we derive Islamic legal rulings. It always focuses on the correct methods of inference. As for the jurist, he focuses on extracting Islamic legal rulings from these principles.
May Allah enlighten your understanding.
This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#PrinciplesOfJurisprudence #UsulAlFiqh #IslamicLaw #LegalRulings #Jurist #SheikhHishamElMehdioubiAlMarakechi
#ุฃุตูู_ุงูููู #ุงูุดุฑูุนุฉ_ุงูุฅุณูุงู ูุฉ #ุงูุฃุญูุงู _ุงูุดุฑุนูุฉ #ุงููููู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู_ุงูู ุฑุงูุดู. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
In the name of Allah, the Most Merciful, the Most Compassionate.
Usul al-Fiqh is a science that studies the principles by which we derive Islamic legal rulings. It always focuses on the correct methods of inference. As for the jurist, he focuses on extracting Islamic legal rulings from these principles.
May Allah enlighten your understanding.
This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
โ ุฃุตูู ุงูููู ู ู ุตูุญุชู ูู Threads
ุงูุฃุตู ุงูุดุฑุนู ุงูุฃูู ุงููุฑุขู ุงููุฑูู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุงูุฏููู ุงูุฃูู ุจุฅุฌู ุงุน ุงูุฃุตููููู ู ุงููููุงุก ูู ุงููุฑุขู ุงููุฑูู ู ูู ูุบุฉู ุงูู ูุฑูุก ุฃู ุงูู ุฌู ูุน ู ุดุฑุนุง ูู ููุงู ุงููู ุงูู ุนุตูู ุงูู ุชูุงุชุฑ ูู ูููู ุงูู ุชุนุจุฏ ุจุชูุงูุชู ู ูู ุนุฏุฉ ุตูุงุช
ุงููุง: ูู ููุงู ุงููู
ุซุงููุง: ูู ู ุนุตูู ุงู ูุณุชุญูู ูู ุญูู ุงูุฎุทุฃ ุฃู ุงูุถูุงุน
ุซุงูุซุง: ุงูู ุชูุงุชุฑ ุงู ูููู ุฌู ุน ูุซูุฑ ุนู ุฌู ุน ูุซูุฑ ุงูู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุณูู
ุฑุงุจุนุง: ุงูู ุชุนุจุฏ ุจุชูุงูุชู ุงู ูุฑุงุกุชู ุนุจุงุฏุฉ
ุชูุจูู: \"ูู ุฑูุงูุฉ ุนู ุงููู ูู ุชุชููุฑ ูููุง ูุฐู ุงูุดุฑูุท ูููุณุช ุจูุฑุขู\"
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: \"Any narration about Allah that does not fulfill these conditions is not considered as part of the Quran.\"
Note: \"Any narration attributed to Allah that does not meet these conditions is not considered part of the Quran.\"
#ุฃุตูู_ุงูููู #ุงููุฑุขู_ุงููุฑูู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู
#UsulAlFiqh #NobleQuran #SheikhHishamElMehdioubi. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The first fundamental source in Islamic jurisprudence is the Noble Quran (Sheikh Hisham El Mehdioubi).
The primary evidence, agreed upon by scholars of principles and jurisprudence, is the Noble Quran. Linguistically, it refers to the recited or compiled text, and legally, it is the speech of Allah that is protected from any error or loss. It possesses several qualities:
Firstly, it is the speech of Allah.
Secondly, it is protected from any error or omission.
Thirdly, it is transmitted through numerous chains to the Prophet Muhammad (peace be upon him).
Fourthly, reciting it is an act of worship.
Note: หAny narration about Allah that does not fulfill these conditions is not considered as part of the Quran.ห
Note: หAny narration attributed to Allah that does not meet these conditions is not considered part of the Quran.ห
โ ุงุตูู ุงูููู ู ู ุตูุญุชู ูู Threads
ุงููุฑู ุจูู ุงูุฏููู ุงูุฅุฌู ุงูู ู ุงูุฏููู ุงูุชูุตููู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุงูุฏููู ุงูุฅุฌู ุงูู ูู ู ุตุฏุฑ ุงูุงุณุชุฏูุงู ูููู ุงููุฑุขู ุงููุฑูู ุฏููู ุฅุฌู ุงูู ูุฃูู ู ุตุฏุฑ ููุฑุฌุน ุงููู ูู ุงูุฅุณุชุฏูุงู ุนูู ุงูุฃุญูุงู ุงูุดุฑุนูุฉ ู ุงู ุง ุงูุฏููู ุงูุชูุตููู ูู ุนูู ุงููุต ุงูู ูุณุชูุฏูู ุจู ุนูู ุงูุญูู ูููู ุฏููู ุชุญุฑูู ุงูุฎู ุฑ ูููู ุชุนุงูู( ููุง ุฃููููููุง ุงูููุฐูููู ุขู ููููุง ุฅููููู ูุง ุงููุฎูู ูุฑู ููุงููู ูููุณูุฑู ููุงููุฃูููุตูุงุจู ููุงููุฃูุฒูููุงู ู ุฑูุฌูุณู ู ููู ุนูู ููู ุงูุดููููุทูุงูู..) ูุฐุง ุฏููู ุชูุตููู ูุฃูู ุฏู ุนูู ุญูู ู ูุนููู
ุชูุจูู: ุงูุฃุตููู ูุชุนูู ุนู ูู ุจุงูุฏููู ุงูุฅุฌู ุงูู ุฃู ุง ุงููููู ูุชุนูู ุนู ูู ุจุงูุฏููู ุงูุชูุตููู.
#ุฃุตูู_ุงูููู #ุงูุฏููู_ุงูุฅุฌู ุงูู #ุงูุฏููู_ุงูุชูุตููู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, \"O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan...\" This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.
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#UsulAlFiqh #GeneralEvidence #SpecificEvidence #SheikhHishamElMehdioubi. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, หO you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan..ห This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.