❞ الرد على الملحدين (معجزة ظلمة الكون) الشيخ هشام المحجوبي المراكشي
بسم الله الرحمن الرحيم
إن من عدل الله تعالى و فضله على عباده أن جعل معجزات باهرة تدل على صدق محمد صلى الله عليه وسلم في نبوته و صدق القرآن الكريم في حجته يسترشد بها أصحاب العقول النيرة و النفوس السليمة الى الحق المبين الذي هو الإسلام العظيم و من هذه الأدلة الباهرة قوله تعالى في كتابه العزيز (وَلَوْ فَتَحْنَا عَلَيْهِم بَاباً مّنَ السّمَاءِ فَظَلّواْ فِيهِ يَعْرُجُونَ لَقَالُواْ إِنّمَا سُكّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مّسْحُورُونَ) معنى هذه الآية الكريمة أن الله تعالى إذا عرج بالكافرين إلى الفظاء في زمن النبي صلى الله عليه وسلم لأغلقت أعينهم من شدة ظلام الكون فانظرو كيف سبق القرآن الكريم العالم لهذه الحقيقة بأكثر من ألف و ثلاثمائة سنة فعلماء الغرب لم يكتشفو هذه الحقيقة العلمية إلى بعد إختراع التلسكوب و بالظبط سنة 1933 فكيف علم الصادق و الطاهر الأمين صلى الله عليه وسلم بهذه الحقيقة العلمية و هو النبي الأمي المبعوث في بيئة أمية و عالم بدائي فصدق الله و صدق رسوله و كذب الملحدون و الحمد لله على نعمة القرآن و نعمة محمد عليه الصلاة والسلام.
In the name of Allah, the Most Gracious, the Most Merciful.
One of Allah\\\'s justice and favor upon His servants is that He has made dazzling miracles that testify to the truthfulness of Muhammad (peace be upon him) in his prophethood and the authenticity of the Noble Qur\\\'an in its message. These miracles serve as guidance for people of sound intellect and pure hearts towards the clear truth, which is Islam. Among these remarkable proofs is the verse in the Noble Qur\\\'an where Allah says, ˝And if We opened upon them a gate from the heaven and they continued therein to ascend, they would say, \\\'Our eyes have only been dazzled. Rather, we are a people affected by magic\\\'˝ (Qur\\\'an 15:14).
The meaning of this noble verse is that if disbelievers were to ascend into space during the time of the Prophet Muhammad (peace be upon him), their eyes would be blinded by the intense darkness of the universe. Look at how the Qur\\\'an preceded the world in this scientific fact by more than 1,300 years. Western scientists did not discover this scientific reality until after the invention of the telescope, specifically in the year 1933. How did the truthful and pure Prophet, who was unlettered and lived in an illiterate society, know about this scientific fact? This truthfulness of Allah and His Messenger stands in contrast to the falsehood of the atheists. Praise be to Allah for the blessing of the Qur\\\'an and the blessing of Muhammad (peace be upon him).
#الملحدين_والرد
#معجزة_ظلمة_الكون
#الإعجاز_العلمي_في_القرآن
#النبوة_والمعجزات
#الإسلام_والحقائق_العلمية
#الملحدون_والقرآن_الكريم
#الإلهام_الإلهي
#النور_الإلهي
#الإسلام_دين_الحق
#Miracle_of_the_Darkness_of_the_Universe
#Scientific_Miracles_in_the_Quran
#Prophethood_and_Miracles
#Islam_and_Scientific_Facts
#Atheists_and_the_Quran
#Divine_Inspiration
#Divine_Light
#Islam_the_True_Religion. ❝ ⏤بستان علم النبوءة
❞ الرد على الملحدين (معجزة ظلمة الكون) الشيخ هشام المحجوبي المراكشي
بسم الله الرحمن الرحيم
إن من عدل الله تعالى و فضله على عباده أن جعل معجزات باهرة تدل على صدق محمد صلى الله عليه وسلم في نبوته و صدق القرآن الكريم في حجته يسترشد بها أصحاب العقول النيرة و النفوس السليمة الى الحق المبين الذي هو الإسلام العظيم و من هذه الأدلة الباهرة قوله تعالى في كتابه العزيز (وَلَوْ فَتَحْنَا عَلَيْهِم بَاباً مّنَ السّمَاءِ فَظَلّواْ فِيهِ يَعْرُجُونَ لَقَالُواْ إِنّمَا سُكّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مّسْحُورُونَ) معنى هذه الآية الكريمة أن الله تعالى إذا عرج بالكافرين إلى الفظاء في زمن النبي صلى الله عليه وسلم لأغلقت أعينهم من شدة ظلام الكون فانظرو كيف سبق القرآن الكريم العالم لهذه الحقيقة بأكثر من ألف و ثلاثمائة سنة فعلماء الغرب لم يكتشفو هذه الحقيقة العلمية إلى بعد إختراع التلسكوب و بالظبط سنة 1933 فكيف علم الصادق و الطاهر الأمين صلى الله عليه وسلم بهذه الحقيقة العلمية و هو النبي الأمي المبعوث في بيئة أمية و عالم بدائي فصدق الله و صدق رسوله و كذب الملحدون و الحمد لله على نعمة القرآن و نعمة محمد عليه الصلاة والسلام.
In the name of Allah, the Most Gracious, the Most Merciful.
One of Allah\\˝s justice and favor upon His servants is that He has made dazzling miracles that testify to the truthfulness of Muhammad (peace be upon him) in his prophethood and the authenticity of the Noble Qur\\˝an in its message. These miracles serve as guidance for people of sound intellect and pure hearts towards the clear truth, which is Islam. Among these remarkable proofs is the verse in the Noble Qur\\˝an where Allah says, ˝And if We opened upon them a gate from the heaven and they continued therein to ascend, they would say, \\˝Our eyes have only been dazzled. Rather, we are a people affected by magic\\˝˝ (Qur\\˝an 15:14).
The meaning of this noble verse is that if disbelievers were to ascend into space during the time of the Prophet Muhammad (peace be upon him), their eyes would be blinded by the intense darkness of the universe. Look at how the Qur\\˝an preceded the world in this scientific fact by more than 1,300 years. Western scientists did not discover this scientific reality until after the invention of the telescope, specifically in the year 1933. How did the truthful and pure Prophet, who was unlettered and lived in an illiterate society, know about this scientific fact? This truthfulness of Allah and His Messenger stands in contrast to the falsehood of the atheists. Praise be to Allah for the blessing of the Qur\\˝an and the blessing of Muhammad (peace be upon him).
❞ تذكرة للأغنياء (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
بعد أيام إنشاء الله ستنتهي هذه السنة الهجرية و تبدأ سنة أخرى من هذه الدنيا ، و بهذه المناسبة نذكروا أغنياء أمتنا الكرام بحق الله في أموالهم الذي هو الركن الثاني من أركان الإسلام ، عن عبد الله بن عمر قال ، قال رسول الله صلى الله عليه وسلم (بُني الاسلام على خمس شهادة أن لاإله إلا الله و أن محمد رسول الله و إقام الصلاة و إيتاء الزكاة و صوم رمضان و الحج) فإياكم أن تتهاونو في الزكاة فإن أداءها على الوجه الأكمل بركة و تيسير ، و حفظ للنفس و المال و نماء له و وقاية من النار في الآخرة، و إن منع الزكاة أو أكل شيء منها مَحْق يصيب المال و النفس و الأهل ، و آفة تهلك الحرث و النسل ونار في الآخرة ، قال رسول الله صلى الله عليه وسلم (لم يمنعوا زكاة اموالهم إلا مُنعوا القطر من السماء، ولولا البهائم لم يُمطروا، ولم يَنْقُضُوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوًّا من غيرهم فأخذوا بعض ما في أيديهم، وما لم تحكم أئمتهم بكتاب الله ويتخيروا مما أنزل الله إلا جعل الله بأسهم بينهم) و جرت العادة عندنا في المغرب أن الناس يخرجون زكاة أموالهم في أول السنة الهجرية حتى يضبطوا الحساب ، و منطلق هذه العادة المحمودة من فتاوى علماءنا و فقهاء الكرام فالقاعدة الأصولية تقول(العادة شريعة مُحَكَّمَة) فَلْنَحْسِب أموالنا المدخرة ورأس مال تجارتنا فإن إستوفى المال النصاب و مقداره ثمن إثنين وثمانين غرام من الذهب الخام فأخرج منه رُبْع العُشُرْ أقصد إثنين و نصف في المئة ثم تصدق بها على من يستحقها من الفقراء والمساكين و طلبة القرآن الكريم و العلم الشرعي و أصحاب الديون و حديثوا العهد بالإسلام و المهاجرين ، لقوله سبحانه (إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ)
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
In the name of Allah, the Most Merciful, the Most Compassionate. As the end of this Hijri year approaches, we remind the wealthy members of our community of their obligation in the sight of Allah towards their wealth, which is the second pillar of Islam. Abdullah ibn Umar reported that the Messenger of Allah (peace be upon him) said, \"Islam is built on five (pillars): the testimony that there is no god but Allah and that Muhammad is His Messenger, establishing prayer, paying Zakat, fasting Ramadan, and performing pilgrimage to the House (Ka\'bah) if you are able to do so.\" Therefore, do not neglect the payment of Zakat, for its complete and proper payment brings blessings, protection for oneself and one\'s wealth, and growth in both. Failure to pay Zakat or taking from it unjustly harms one\'s wealth, soul, and family, and is a calamity that destroys crops and lineage, and leads to the fire of the hereafter. The Prophet (peace be upon him) said, \"They did not withhold their Zakat except that they were prevented from rain from the sky, and if it were not for the animals, it would not have rained for them. And they did not violate the covenant of Allah and His Messenger except that Allah would send against them an enemy from among themselves who would take some of what was in their hands. And so long as their leaders did not judge according to the Book of Allah and chose from what Allah had revealed except that Allah would make their troubles among themselves.\" In Morocco, it is customary for people to pay their Zakat at the beginning of the Hijri year in order to settle their accounts. This commendable custom is based on the fatwas of our scholars and jurists, and the fundamental principle is that \"custom is a decisive factor in Islamic law.\" Therefore, let us calculate our saved money and capital of our businesses, and if the amount reaches the Nisab (minimum threshold), which is equivalent to eighty-two grams of raw gold, pay one-quarter of one-tenth or 2.5% of the total and give it in charity to those who deserve it, such as the poor, the needy, the Quranic students, the scholars of Islamic knowledge, the debtors, those who recently embraced Islam, and the travelers. Allah, the Most Wise, says, \"Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.\" And may peace, blessings, and mercy be upon our Prophet Muhammad, his family, and all his companions.
#زكاة_المال #التصدق #حق_الله_في_أموالنا #العام_الهجري_الجديد #Zakat #Charity #RightofAllahinOurWealth #NewHijriYear. ❝ ⏤بستان علم النبوءة
❞ تذكرة للأغنياء (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
بعد أيام إنشاء الله ستنتهي هذه السنة الهجرية و تبدأ سنة أخرى من هذه الدنيا ، و بهذه المناسبة نذكروا أغنياء أمتنا الكرام بحق الله في أموالهم الذي هو الركن الثاني من أركان الإسلام ، عن عبد الله بن عمر قال ، قال رسول الله صلى الله عليه وسلم (بُني الاسلام على خمس شهادة أن لاإله إلا الله و أن محمد رسول الله و إقام الصلاة و إيتاء الزكاة و صوم رمضان و الحج) فإياكم أن تتهاونو في الزكاة فإن أداءها على الوجه الأكمل بركة و تيسير ، و حفظ للنفس و المال و نماء له و وقاية من النار في الآخرة، و إن منع الزكاة أو أكل شيء منها مَحْق يصيب المال و النفس و الأهل ، و آفة تهلك الحرث و النسل ونار في الآخرة ، قال رسول الله صلى الله عليه وسلم (لم يمنعوا زكاة اموالهم إلا مُنعوا القطر من السماء، ولولا البهائم لم يُمطروا، ولم يَنْقُضُوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوًّا من غيرهم فأخذوا بعض ما في أيديهم، وما لم تحكم أئمتهم بكتاب الله ويتخيروا مما أنزل الله إلا جعل الله بأسهم بينهم) و جرت العادة عندنا في المغرب أن الناس يخرجون زكاة أموالهم في أول السنة الهجرية حتى يضبطوا الحساب ، و منطلق هذه العادة المحمودة من فتاوى علماءنا و فقهاء الكرام فالقاعدة الأصولية تقول(العادة شريعة مُحَكَّمَة) فَلْنَحْسِب أموالنا المدخرة ورأس مال تجارتنا فإن إستوفى المال النصاب و مقداره ثمن إثنين وثمانين غرام من الذهب الخام فأخرج منه رُبْع العُشُرْ أقصد إثنين و نصف في المئة ثم تصدق بها على من يستحقها من الفقراء والمساكين و طلبة القرآن الكريم و العلم الشرعي و أصحاب الديون و حديثوا العهد بالإسلام و المهاجرين ، لقوله سبحانه (إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ)
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
In the name of Allah, the Most Merciful, the Most Compassionate. As the end of this Hijri year approaches, we remind the wealthy members of our community of their obligation in the sight of Allah towards their wealth, which is the second pillar of Islam. Abdullah ibn Umar reported that the Messenger of Allah (peace be upon him) said, ˝Islam is built on five (pillars): the testimony that there is no god but Allah and that Muhammad is His Messenger, establishing prayer, paying Zakat, fasting Ramadan, and performing pilgrimage to the House (Ka˝bah) if you are able to do so.˝ Therefore, do not neglect the payment of Zakat, for its complete and proper payment brings blessings, protection for oneself and one˝s wealth, and growth in both. Failure to pay Zakat or taking from it unjustly harms one˝s wealth, soul, and family, and is a calamity that destroys crops and lineage, and leads to the fire of the hereafter. The Prophet (peace be upon him) said, ˝They did not withhold their Zakat except that they were prevented from rain from the sky, and if it were not for the animals, it would not have rained for them. And they did not violate the covenant of Allah and His Messenger except that Allah would send against them an enemy from among themselves who would take some of what was in their hands. And so long as their leaders did not judge according to the Book of Allah and chose from what Allah had revealed except that Allah would make their troubles among themselves.˝ In Morocco, it is customary for people to pay their Zakat at the beginning of the Hijri year in order to settle their accounts. This commendable custom is based on the fatwas of our scholars and jurists, and the fundamental principle is that ˝custom is a decisive factor in Islamic law.˝ Therefore, let us calculate our saved money and capital of our businesses, and if the amount reaches the Nisab (minimum threshold), which is equivalent to eighty-two grams of raw gold, pay one-quarter of one-tenth or 2.5% of the total and give it in charity to those who deserve it, such as the poor, the needy, the Quranic students, the scholars of Islamic knowledge, the debtors, those who recently embraced Islam, and the travelers. Allah, the Most Wise, says, ˝Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.˝ And may peace, blessings, and mercy be upon our Prophet Muhammad, his family, and all his companions.
❞ تذكرة للأغنياء (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
بعد أيام إنشاء الله ستنتهي هذه السنة الهجرية و تبدأ سنة أخرى من هذه الدنيا ، و بهذه المناسبة نذكروا أغنياء أمتنا الكرام بحق الله في أموالهم الذي هو الركن الثاني من أركان الإسلام ، عن عبد الله بن عمر قال ، قال رسول الله صلى الله عليه وسلم (بُني الاسلام على خمس شهادة أن لاإله إلا الله و أن محمد رسول الله و إقام الصلاة و إيتاء الزكاة و صوم رمضان و الحج) فإياكم أن تتهاونو في الزكاة فإن أداءها على الوجه الأكمل بركة و تيسير ، و حفظ للنفس و المال و نماء له و وقاية من النار في الآخرة، و إن منع الزكاة أو أكل شيء منها مَحْق يصيب المال و النفس و الأهل ، و آفة تهلك الحرث و النسل ونار في الآخرة ، قال رسول الله صلى الله عليه وسلم (لم يمنعوا زكاة اموالهم إلا مُنعوا القطر من السماء، ولولا البهائم لم يُمطروا، ولم يَنْقُضُوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوًّا من غيرهم فأخذوا بعض ما في أيديهم، وما لم تحكم أئمتهم بكتاب الله ويتخيروا مما أنزل الله إلا جعل الله بأسهم بينهم) و جرت العادة عندنا في المغرب أن الناس يخرجون زكاة أموالهم في أول السنة الهجرية حتى يضبطوا الحساب ، و منطلق هذه العادة المحمودة من فتاوى علماءنا و فقهاء الكرام فالقاعدة الأصولية تقول(العادة شريعة مُحَكَّمَة) فَلْنَحْسِب أموالنا المدخرة ورأس مال تجارتنا فإن إستوفى المال النصاب و مقداره ثمن إثنين وثمانين غرام من الذهب الخام فأخرج منه رُبْع العُشُرْ أقصد إثنين و نصف في المئة ثم تصدق بها على من يستحقها من الفقراء والمساكين و طلبة القرآن الكريم و العلم الشرعي و أصحاب الديون و حديثوا العهد بالإسلام و المهاجرين ، لقوله سبحانه (إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ)
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
In the name of Allah, the Most Merciful, the Most Compassionate. As the end of this Hijri year approaches, we remind the wealthy members of our community of their obligation in the sight of Allah towards their wealth, which is the second pillar of Islam. Abdullah ibn Umar reported that the Messenger of Allah (peace be upon him) said, \"Islam is built on five (pillars): the testimony that there is no god but Allah and that Muhammad is His Messenger, establishing prayer, paying Zakat, fasting Ramadan, and performing pilgrimage to the House (Ka\'bah) if you are able to do so.\" Therefore, do not neglect the payment of Zakat, for its complete and proper payment brings blessings, protection for oneself and one\'s wealth, and growth in both. Failure to pay Zakat or taking from it unjustly harms one\'s wealth, soul, and family, and is a calamity that destroys crops and lineage, and leads to the fire of the hereafter. The Prophet (peace be upon him) said, \"They did not withhold their Zakat except that they were prevented from rain from the sky, and if it were not for the animals, it would not have rained for them. And they did not violate the covenant of Allah and His Messenger except that Allah would send against them an enemy from among themselves who would take some of what was in their hands. And so long as their leaders did not judge according to the Book of Allah and chose from what Allah had revealed except that Allah would make their troubles among themselves.\" In Morocco, it is customary for people to pay their Zakat at the beginning of the Hijri year in order to settle their accounts. This commendable custom is based on the fatwas of our scholars and jurists, and the fundamental principle is that \"custom is a decisive factor in Islamic law.\" Therefore, let us calculate our saved money and capital of our businesses, and if the amount reaches the Nisab (minimum threshold), which is equivalent to eighty-two grams of raw gold, pay one-quarter of one-tenth or 2.5% of the total and give it in charity to those who deserve it, such as the poor, the needy, the Quranic students, the scholars of Islamic knowledge, the debtors, those who recently embraced Islam, and the travelers. Allah, the Most Wise, says, \"Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.\" And may peace, blessings, and mercy be upon our Prophet Muhammad, his family, and all his companions.
#زكاة_المال #التصدق #حق_الله_في_أموالنا #العام_الهجري_الجديد #Zakat #Charity #RightofAllahinOurWealth #NewHijriYear. ❝ ⏤بستان علم النبوءة
❞ تذكرة للأغنياء (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
بعد أيام إنشاء الله ستنتهي هذه السنة الهجرية و تبدأ سنة أخرى من هذه الدنيا ، و بهذه المناسبة نذكروا أغنياء أمتنا الكرام بحق الله في أموالهم الذي هو الركن الثاني من أركان الإسلام ، عن عبد الله بن عمر قال ، قال رسول الله صلى الله عليه وسلم (بُني الاسلام على خمس شهادة أن لاإله إلا الله و أن محمد رسول الله و إقام الصلاة و إيتاء الزكاة و صوم رمضان و الحج) فإياكم أن تتهاونو في الزكاة فإن أداءها على الوجه الأكمل بركة و تيسير ، و حفظ للنفس و المال و نماء له و وقاية من النار في الآخرة، و إن منع الزكاة أو أكل شيء منها مَحْق يصيب المال و النفس و الأهل ، و آفة تهلك الحرث و النسل ونار في الآخرة ، قال رسول الله صلى الله عليه وسلم (لم يمنعوا زكاة اموالهم إلا مُنعوا القطر من السماء، ولولا البهائم لم يُمطروا، ولم يَنْقُضُوا عهد الله وعهد رسوله إلا سلط الله عليهم عدوًّا من غيرهم فأخذوا بعض ما في أيديهم، وما لم تحكم أئمتهم بكتاب الله ويتخيروا مما أنزل الله إلا جعل الله بأسهم بينهم) و جرت العادة عندنا في المغرب أن الناس يخرجون زكاة أموالهم في أول السنة الهجرية حتى يضبطوا الحساب ، و منطلق هذه العادة المحمودة من فتاوى علماءنا و فقهاء الكرام فالقاعدة الأصولية تقول(العادة شريعة مُحَكَّمَة) فَلْنَحْسِب أموالنا المدخرة ورأس مال تجارتنا فإن إستوفى المال النصاب و مقداره ثمن إثنين وثمانين غرام من الذهب الخام فأخرج منه رُبْع العُشُرْ أقصد إثنين و نصف في المئة ثم تصدق بها على من يستحقها من الفقراء والمساكين و طلبة القرآن الكريم و العلم الشرعي و أصحاب الديون و حديثوا العهد بالإسلام و المهاجرين ، لقوله سبحانه (إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ)
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
In the name of Allah, the Most Merciful, the Most Compassionate. As the end of this Hijri year approaches, we remind the wealthy members of our community of their obligation in the sight of Allah towards their wealth, which is the second pillar of Islam. Abdullah ibn Umar reported that the Messenger of Allah (peace be upon him) said, ˝Islam is built on five (pillars): the testimony that there is no god but Allah and that Muhammad is His Messenger, establishing prayer, paying Zakat, fasting Ramadan, and performing pilgrimage to the House (Ka˝bah) if you are able to do so.˝ Therefore, do not neglect the payment of Zakat, for its complete and proper payment brings blessings, protection for oneself and one˝s wealth, and growth in both. Failure to pay Zakat or taking from it unjustly harms one˝s wealth, soul, and family, and is a calamity that destroys crops and lineage, and leads to the fire of the hereafter. The Prophet (peace be upon him) said, ˝They did not withhold their Zakat except that they were prevented from rain from the sky, and if it were not for the animals, it would not have rained for them. And they did not violate the covenant of Allah and His Messenger except that Allah would send against them an enemy from among themselves who would take some of what was in their hands. And so long as their leaders did not judge according to the Book of Allah and chose from what Allah had revealed except that Allah would make their troubles among themselves.˝ In Morocco, it is customary for people to pay their Zakat at the beginning of the Hijri year in order to settle their accounts. This commendable custom is based on the fatwas of our scholars and jurists, and the fundamental principle is that ˝custom is a decisive factor in Islamic law.˝ Therefore, let us calculate our saved money and capital of our businesses, and if the amount reaches the Nisab (minimum threshold), which is equivalent to eighty-two grams of raw gold, pay one-quarter of one-tenth or 2.5% of the total and give it in charity to those who deserve it, such as the poor, the needy, the Quranic students, the scholars of Islamic knowledge, the debtors, those who recently embraced Islam, and the travelers. Allah, the Most Wise, says, ˝Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.˝ And may peace, blessings, and mercy be upon our Prophet Muhammad, his family, and all his companions.
❞ وحدانية الله في الإسلام
بسم الله الرحمن الرحيم .
يعتقد المسلمون أن لهم إله واحدا ليس له بداية ولا نهاية وليس له والد ولا ولد و لا زوجة ، هو خالق كل شيء و مدبر شؤون خلقه له اسماء حسنى و صفات علا سمى و وصف بها نفسه في القرآن الكريم و في سنة نبيه الأمين، متصف بالمعالي و الكمال و الجلال منزه عن النقائص و الرذائل، لذلك لا يجوز أن يُعبد أحد معه في معتقد المسلمين و تسمى هذه الخطيئة عند المسلمين بالشرك ، ومعناه أن تعبد غير الله معه .
يعتبر توحيد الله أعظم أصل في الإسلام لكونه حق الله على عباده فهو الأصل الأول من أصول الإيمان الستة ، قال رسول الله صلى الله عليه:\" الإيمان أن تؤمن بالله و ملائكته و كتبه و رسله و اليوم الآخر وتؤمن بالقدر خيره و شره\" ، و لا يُعتبر الإنسان مسلما في الدين الإسلامي حتى ينطق بشهادة: \"أشهد أن لا إله إلا الله و أشهد أن محمدا رسول الله \" ففي شهادة أن لاإله إلا الله اعتراف و إقرار بوجود إله واحد لا يستحق العبادة غيره ، و ينبغي الإشارة أن المسلمين لا يعترفون بإسلام من لم يعتقد و يعترف بوحدانية الله ، و يعتقدون أن من مات على الشرك فسيحرم الجنة و يُخلد في النار.
كتبه: أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
ChatGPT
The Oneness of God in Islam
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called \"shirk\" in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, \"Faith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.\" A person is not considered a Muslim in the Islamic religion until they testify, \"There is no god but Allah, and Muhammad is the Messenger of Allah.\" In bearing witness to the statement \"There is no god but Allah,\" one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
L\'unicité de Dieu dans l\'islam
Au nom d\'Allah, le Tout Miséricordieux, le Très Miséricordieux.
Les musulmans croient en l\'existence d\'un seul Dieu qui n\'a ni commencement ni fin, qui n\'engendre pas et qui n\'est pas engendré, et qui n\'a pas d\'épouse. Il est le créateur de tout et le pourvoyeur de Sa création. Il possède de beaux noms et des attributs sublimes, dont Il s\'est décrit dans le Saint Coran et à travers les enseignements de Son Prophète digne de confiance. Il est caractérisé par l\'excellence, la perfection et la majesté, exempt de tout défaut ou imperfection. Par conséquent, il n\'est pas permis de L\'adorer en associant d\'autres à Lui dans la croyance des musulmans. Ce péché s\'appelle \"shirk\" en islam, ce qui signifie associer des partenaires à Allah et adorer d\'autres que Lui.
L\'unicité d\'Allah est considérée comme le plus grand principe de l\'islam, car c\'est le droit d\'Allah sur Ses serviteurs. C\'est le premier principe parmi les six articles de foi. Le Prophète d\'Allah, que la paix soit sur lui, a dit : \"La foi consiste à croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et à croire au décret divin, tant le bien que le mal qui en découle.\" Une personne n\'est pas considérée comme musulmane dans la religion islamique tant qu\'elle n\'a pas prononcé le témoignage : \"Il n\'y a de dieu qu\'Allah et Muhammad est le Messager d\'Allah.\" En témoignant qu\'il n\'y a de dieu qu\'Allah, on reconnaît et affirme l\'existence d\'un seul Dieu qui mérite seul d\'être adoré. Il convient de noter que les musulmans ne reconnaissent pas quelqu\'un comme musulman à moins qu\'il ne croie et n\'affirme l\'unicité d\'Allah. Ils croient que quiconque meurt en associant des partenaires à Allah sera privé du paradis et restera dans le feu de l\'enfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnädigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schöpfer von allem und der Erhalter Seiner Schöpfung. Er hat schöne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswürdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestät aus und ist frei von jeglichen Mängeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sünde wird im Islam als \"Schirk\" bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das größte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: \"Der Glaube ist darin begründet, dass du an Allah, Seine Engel, Seine Bücher, Seine Gesandten, den Jüngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.\" Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: \"Es gibt keinen Gott außer Allah, und Muhammad ist der Gesandte Allahs.\" Mit dem Bekenntnis \"Es gibt keinen Gott außer Allah\" erkennt und bestätigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Höllenfeuer verweilen wird.
Übersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. Él es el creador de todo y el sustentador de Su creación. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corán y a través de las enseñanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfección y la majestuosidad, libre de cualquier defecto o imperfección. Por lo tanto, no está permitido adorar a nadie junto a Él en la creencia de los musulmanes. Este pecado se llama \"shirk\" en el Islam, que significa asociar socios con Allah y adorar a otros aparte de Él.
La Unicidad de Allah se considera el principio más importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con él, dijo: \"La fe es creer en Allah, en Sus ángeles, en Sus libros, en Sus mensajeros, en el Día del Juicio y en el destino, tanto en lo bueno como en lo malo\". Una persona no es considerada musulmana en la religión islámica hasta que testifica: \"No hay más dios que Allah y Muhammad es el Mensajero de Allah\". Al testificar que no hay más dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmán a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah será privado del paraíso y permanecerá en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
Russian:
Единство Бога в Исламе
Во имя Аллаха, Милостивого, Милосердного.
Мусульмане верят в существование одного Бога, у которого нет начала и конца, который не рождается и не рождает, и у которого нет супруги. Он - Творец всего и Сохранитель Своего творения. Он обладает прекрасными именами и возвышенными атрибутами, которыми Он описал Себя в Священном Коране и через учения Своего надежного Пророка. Он отличается совершенством, безупречностью и величием, свободен от каких-либо недостатков или несовершенств. Поэтому недопустимо поклоняться кому-либо наряду с Ним в вероисповедании мусульман. Этот грех называется \"ширк\" в исламе, что означает сопряжение партнеров с Аллахом и поклонение другим помимо Него.
Единство Аллаха считается величайшим принципом в исламе, поскольку это право Аллаха на Своих слуг. Оно является первым принципом среди шести столпов веры. Пророк Аллаха, да благословит его Аллах, сказал: \"Вера состоит в том, чтобы верить в Аллаха, Его ангелов, Его книги, Его пророков, в Судный день и в судьбу, как хорошую, так и дурную\". Человек не считается мусульманином в исламе, пока не произнесет свидетельство: \"Нет бога, кроме Аллаха, и Мухаммад - посланник Аллаха\". Свидетельствуя, что нет бога, кроме Аллаха, человек признает и подтверждает существование единого Бога, который один заслуживает поклонения. Следует отметить, что мусульмане не признают кого-либо мусульманином, если он не верит и не подтверждает Единство Аллаха. Они считают, что тот, кто умирает, сопряжая партнеров с Аллахом, будет лишен райского сада и останется в огне ада.
Авторы: Абу аль-Хасан Хишам аль-Махджуби и Абу Марьям Абдул Карим Сакари.
هاشتاج:
#توحيد_الله
#لا_إله_إلا_الله
#وحده_لا_شريك_له
#الله_واحد_لا_شريك_له
#مفهوم_التوحيد_في_الإسلام
#الإسلام_والتوحيد
#التوحيد_الإسلامي
#OnenessofGod #Tawheed #OneGod #IslamMonotheism #WorshipAllahAlone #NoGodButAllah #IslamicMonotheism. ❝ ⏤بستان علم النبوءة
❞ وحدانية الله في الإسلام
بسم الله الرحمن الرحيم .
يعتقد المسلمون أن لهم إله واحدا ليس له بداية ولا نهاية وليس له والد ولا ولد و لا زوجة ، هو خالق كل شيء و مدبر شؤون خلقه له اسماء حسنى و صفات علا سمى و وصف بها نفسه في القرآن الكريم و في سنة نبيه الأمين، متصف بالمعالي و الكمال و الجلال منزه عن النقائص و الرذائل، لذلك لا يجوز أن يُعبد أحد معه في معتقد المسلمين و تسمى هذه الخطيئة عند المسلمين بالشرك ، ومعناه أن تعبد غير الله معه .
يعتبر توحيد الله أعظم أصل في الإسلام لكونه حق الله على عباده فهو الأصل الأول من أصول الإيمان الستة ، قال رسول الله صلى الله عليه:˝ الإيمان أن تؤمن بالله و ملائكته و كتبه و رسله و اليوم الآخر وتؤمن بالقدر خيره و شره˝ ، و لا يُعتبر الإنسان مسلما في الدين الإسلامي حتى ينطق بشهادة: ˝أشهد أن لا إله إلا الله و أشهد أن محمدا رسول الله ˝ ففي شهادة أن لاإله إلا الله اعتراف و إقرار بوجود إله واحد لا يستحق العبادة غيره ، و ينبغي الإشارة أن المسلمين لا يعترفون بإسلام من لم يعتقد و يعترف بوحدانية الله ، و يعتقدون أن من مات على الشرك فسيحرم الجنة و يُخلد في النار.
كتبه: أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
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The Oneness of God in Islam
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called ˝shirk˝ in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, ˝Faith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.˝ A person is not considered a Muslim in the Islamic religion until they testify, ˝There is no god but Allah, and Muhammad is the Messenger of Allah.˝ In bearing witness to the statement ˝There is no god but Allah,˝ one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
L˝unicité de Dieu dans l˝islam
Au nom d˝Allah, le Tout Miséricordieux, le Très Miséricordieux.
Les musulmans croient en l˝existence d˝un seul Dieu qui n˝a ni commencement ni fin, qui n˝engendre pas et qui n˝est pas engendré, et qui n˝a pas d˝épouse. Il est le créateur de tout et le pourvoyeur de Sa création. Il possède de beaux noms et des attributs sublimes, dont Il s˝est décrit dans le Saint Coran et à travers les enseignements de Son Prophète digne de confiance. Il est caractérisé par l˝excellence, la perfection et la majesté, exempt de tout défaut ou imperfection. Par conséquent, il n˝est pas permis de L˝adorer en associant d˝autres à Lui dans la croyance des musulmans. Ce péché s˝appelle ˝shirk˝ en islam, ce qui signifie associer des partenaires à Allah et adorer d˝autres que Lui.
L˝unicité d˝Allah est considérée comme le plus grand principe de l˝islam, car c˝est le droit d˝Allah sur Ses serviteurs. C˝est le premier principe parmi les six articles de foi. Le Prophète d˝Allah, que la paix soit sur lui, a dit : ˝La foi consiste à croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et à croire au décret divin, tant le bien que le mal qui en découle.˝ Une personne n˝est pas considérée comme musulmane dans la religion islamique tant qu˝elle n˝a pas prononcé le témoignage : ˝Il n˝y a de dieu qu˝Allah et Muhammad est le Messager d˝Allah.˝ En témoignant qu˝il n˝y a de dieu qu˝Allah, on reconnaît et affirme l˝existence d˝un seul Dieu qui mérite seul d˝être adoré. Il convient de noter que les musulmans ne reconnaissent pas quelqu˝un comme musulman à moins qu˝il ne croie et n˝affirme l˝unicité d˝Allah. Ils croient que quiconque meurt en associant des partenaires à Allah sera privé du paradis et restera dans le feu de l˝enfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnädigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schöpfer von allem und der Erhalter Seiner Schöpfung. Er hat schöne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswürdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestät aus und ist frei von jeglichen Mängeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sünde wird im Islam als ˝Schirk˝ bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das größte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: ˝Der Glaube ist darin begründet, dass du an Allah, Seine Engel, Seine Bücher, Seine Gesandten, den Jüngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.˝ Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: ˝Es gibt keinen Gott außer Allah, und Muhammad ist der Gesandte Allahs.˝ Mit dem Bekenntnis ˝Es gibt keinen Gott außer Allah˝ erkennt und bestätigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Höllenfeuer verweilen wird.
Übersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. Él es el creador de todo y el sustentador de Su creación. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corán y a través de las enseñanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfección y la majestuosidad, libre de cualquier defecto o imperfección. Por lo tanto, no está permitido adorar a nadie junto a Él en la creencia de los musulmanes. Este pecado se llama ˝shirk˝ en el Islam, que significa asociar socios con Allah y adorar a otros aparte de Él.
La Unicidad de Allah se considera el principio más importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con él, dijo: ˝La fe es creer en Allah, en Sus ángeles, en Sus libros, en Sus mensajeros, en el Día del Juicio y en el destino, tanto en lo bueno como en lo malo˝. Una persona no es considerada musulmana en la religión islámica hasta que testifica: ˝No hay más dios que Allah y Muhammad es el Mensajero de Allah˝. Al testificar que no hay más dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmán a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah será privado del paraíso y permanecerá en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
Russian:
Единство Бога в Исламе
Во имя Аллаха, Милостивого, Милосердного.
Мусульмане верят в существование одного Бога, у которого нет начала и конца, который не рождается и не рождает, и у которого нет супруги. Он - Творец всего и Сохранитель Своего творения. Он обладает прекрасными именами и возвышенными атрибутами, которыми Он описал Себя в Священном Коране и через учения Своего надежного Пророка. Он отличается совершенством, безупречностью и величием, свободен от каких-либо недостатков или несовершенств. Поэтому недопустимо поклоняться кому-либо наряду с Ним в вероисповедании мусульман. Этот грех называется ˝ширк˝ в исламе, что означает сопряжение партнеров с Аллахом и поклонение другим помимо Него.
Единство Аллаха считается величайшим принципом в исламе, поскольку это право Аллаха на Своих слуг. Оно является первым принципом среди шести столпов веры. Пророк Аллаха, да благословит его Аллах, сказал: ˝Вера состоит в том, чтобы верить в Аллаха, Его ангелов, Его книги, Его пророков, в Судный день и в судьбу, как хорошую, так и дурную˝. Человек не считается мусульманином в исламе, пока не произнесет свидетельство: ˝Нет бога, кроме Аллаха, и Мухаммад - посланник Аллаха˝. Свидетельствуя, что нет бога, кроме Аллаха, человек признает и подтверждает существование единого Бога, который один заслуживает поклонения. Следует отметить, что мусульмане не признают кого-либо мусульманином, если он не верит и не подтверждает Единство Аллаха. Они считают, что тот, кто умирает, сопряжая партнеров с Аллахом, будет лишен райского сада и останется в огне ада.
Авторы: Абу аль-Хасан Хишам аль-Махджуби и Абу Марьям Абдул Карим Сакари.
هاشتاج:
❞ Edfu:is A Civilization its a History by Dr. Mohamed Fathy Mohamed Fawzy :
Its greatness lies in Edfu in Aswan Governorate, being an extension of the third Naqdi civilization and the first capital of Egypt, and that it is the city of the great king Mina, where his birthplace is in Kom al-Ahmar (Naja al-Jama’awiyah in the city of al-Busailiya), who was mentioned in history books as having the virtue of uniting Egypt after it was scattered in the form of sheikhdoms and cities distributed over The banks of the Nile, which produced heroes who fought valiantly in the battle to expel the Hyksos, as it is the whale of the Egyptian ruler who united Egypt and mentioned him above, and it is the region that witnessed the conflict that occurred between its god Horus with his uncle Set (the legend of the struggle between good and evil), and it is the region that comes The great goddess Hathor visited him on her annual journey from Dendera to Edfu to visit her beloved Horus And it has the cap located on the eastern bank of the Nile north of the city, and the ancient Egyptians called it Nekhbet. A local deity in Edfu only, but a deity for all Egyptians, and the kings of Egypt had to approach her as a symbol of Upper Egypt Among the most important tombs in the El-Kab necropolis is the tomb of Barhari, mayor of El-Kab city in the era of King Thutmose III, and the tombs of the heroes of Egypt’s war against the Hyksos, Ahmose bin Abana, the military advisor to the hero, Ahmose I, the victor over the Hyksos in 1700 BC (and clearly the birth of Ahmose bin Abana in El-Keb in the 16th century M. He died in 1501 BC. His military rank was Admiral, and he was a writer of soldiers (and Ebana is the name of his mother). He saw his father fighting the Hyksos, so he decided to join the Egyptian army under the leadership of Sqnen Ra the Second to fight them, and after the killing of Sqnen Ra Taa II and his son Kamose, Ahmose bin Ebana continued in the army And the fighting under the command of Ahmose I, not to mention Rani, and Ahmose bin Nekhbet, as well as the tomb of Setau, the high priest of the goddess Nekhbet, who lived in the era of King Ramses IX As for the jewel of what the city of Edfu possesses, it is its temple, or as it is known as the Temple of the god Horus or Ptolemy, and this temple is the most beautiful and complete Egyptian temple ever, and this temple was revealed by the French archaeologist Auguste Mariette in the second half of the nineteenth century, and its construction took one hundred and eighty years Its construction began in the era of King Ptolemy III in the year 237 BC, and its decoration ended in the year 57 BC, the era of Ptolemy the Piper, and it was inaugurated with a great ceremony in the year 42 BC, in the era of Cleopatra VII In fact, the modern world is indebted to Ptolemy III for laying the foundation stone of the Temple of Edfu, which is considered in the eyes of the world now in general as the largest religious temple that provides us with a true and clear picture of the shape of the Egyptian temple, and of the worship that prevailed during the era of the ancient Egyptians, as well as about the architecture of temples in their time. The ancient Egyptians left us many religious buildings of great magnificence and artistic beauty, but all of them were demolished or distorted to different degrees. We did not find a complete temple in the temple of \"Edfu\", which best expresses the religious thought of the ancient Egyptians It is noteworthy that on the walls of each room, hall, or vestibule of the buildings of these two temples, the distinctive name for it was clearly mentioned, as well as the purpose for which this room or hall was allocated, in addition to that, what was in these rooms was engraved. Or the halls of decorations, as their area was also determined... In any case, the \"Edfu\" temple, whose foundation was laid by \"Ptolemy III\", who was apparently interested in Egyptian religious issues to a large extent, occupies a unique position in its door among all the Egyptian temples existing in the Nile Valley to this day, and there is no wonder about that, as it The only temple that has remained relatively preserved for us, although some of its complementary parts are still buried under the buildings of the town of Edfu The current one is waiting for someone to unveil it, so that after that the Temple of Edfu becomes the greatest temple in the Egyptian world in terms of magnificence, majesty, perfection, and scientific interest. The construction phases of the Edfu temple include three phases. The first: the stage of the original building, which is the nucleus of the temple, and is considered in itself a complete temple, and includes a pillar hall, two other halls, a mihrab, and several side rooms. That is, in the tenth year of the reign of \"Ptolemy IV Philopator\". As for decorating the walls with scenes and inscriptions, it was completed in six years, and the work was completed in 207 BC. In the same year, the big door was installed in its place. After that, a revolution arose in Upper Egypt, which did not extinguish its fire until the nineteenth year of the rule of \"Ptolemy V\" \"Epiphanes\". And when Tranquility returned to the country, work continued in the temple, and on the third day of February in the year 176 BC; That is, in the fifth year of the reign of \"Ptolemy VII\" (Philomtor), the doors of the temple were installed, and other supplies were installed in their places. As for the coloring of the scenes, the inscriptions, the decoration of some of the walls with sheets of gold, and the furnishing of the temple, all took place in the few years that followed ... Finally, the gates were erected, and the large entrance doors were installed on December 5, 57 BC; That is, in the twenty-fifth year of the reign of Ptolemy \"Neus Diosus\" the twelfth... and it was inaugurated with a great ceremony in the year 42 BC, as previously mentioned. The scenes of the temple were afflicted with a feeling of hidden awe, and it was magnified and manifested whenever a person progressed in his walk from hall to hall, penetrating the temple. As the level of the temple area rises little by little, just as at the same time the ceiling level was lowered little by little, and so the temple was prepared for the establishment of the many ceremonies that take place in it, and it is obvious that the establishment of such a temple was accompanied by precise and precise ceremonies, and it is fortunate that the days have left us On a brief account of the \"Edfu\" ritual of presenting the temple to its Lord, and this celebration was a combination of the opening of the mouth ritual and the daily ritual that was held in the temple… • Four festivals were held in the temple, namely: New Year\'s Day. • And the coronation feast of the Sacred Falcon. • And Victory Day. • The Holy Marriage Feast. ❝ ⏤د. محمـد فتحي فوزي
❞ Edfu:is A Civilization its a History by Dr. Mohamed Fathy Mohamed Fawzy :
Its greatness lies in Edfu in Aswan Governorate, being an extension of the third Naqdi civilization and the first capital of Egypt, and that it is the city of the great king Mina, where his birthplace is in Kom al-Ahmar (Naja al-Jama’awiyah in the city of al-Busailiya), who was mentioned in history books as having the virtue of uniting Egypt after it was scattered in the form of sheikhdoms and cities distributed over The banks of the Nile, which produced heroes who fought valiantly in the battle to expel the Hyksos, as it is the whale of the Egyptian ruler who united Egypt and mentioned him above, and it is the region that witnessed the conflict that occurred between its god Horus with his uncle Set (the legend of the struggle between good and evil), and it is the region that comes The great goddess Hathor visited him on her annual journey from Dendera to Edfu to visit her beloved Horus And it has the cap located on the eastern bank of the Nile north of the city, and the ancient Egyptians called it Nekhbet. A local deity in Edfu only, but a deity for all Egyptians, and the kings of Egypt had to approach her as a symbol of Upper Egypt Among the most important tombs in the El-Kab necropolis is the tomb of Barhari, mayor of El-Kab city in the era of King Thutmose III, and the tombs of the heroes of Egypt’s war against the Hyksos, Ahmose bin Abana, the military advisor to the hero, Ahmose I, the victor over the Hyksos in 1700 BC (and clearly the birth of Ahmose bin Abana in El-Keb in the 16th century M. He died in 1501 BC. His military rank was Admiral, and he was a writer of soldiers (and Ebana is the name of his mother). He saw his father fighting the Hyksos, so he decided to join the Egyptian army under the leadership of Sqnen Ra the Second to fight them, and after the killing of Sqnen Ra Taa II and his son Kamose, Ahmose bin Ebana continued in the army And the fighting under the command of Ahmose I, not to mention Rani, and Ahmose bin Nekhbet, as well as the tomb of Setau, the high priest of the goddess Nekhbet, who lived in the era of King Ramses IX As for the jewel of what the city of Edfu possesses, it is its temple, or as it is known as the Temple of the god Horus or Ptolemy, and this temple is the most beautiful and complete Egyptian temple ever, and this temple was revealed by the French archaeologist Auguste Mariette in the second half of the nineteenth century, and its construction took one hundred and eighty years Its construction began in the era of King Ptolemy III in the year 237 BC, and its decoration ended in the year 57 BC, the era of Ptolemy the Piper, and it was inaugurated with a great ceremony in the year 42 BC, in the era of Cleopatra VII In fact, the modern world is indebted to Ptolemy III for laying the foundation stone of the Temple of Edfu, which is considered in the eyes of the world now in general as the largest religious temple that provides us with a true and clear picture of the shape of the Egyptian temple, and of the worship that prevailed during the era of the ancient Egyptians, as well as about the architecture of temples in their time. The ancient Egyptians left us many religious buildings of great magnificence and artistic beauty, but all of them were demolished or distorted to different degrees. We did not find a complete temple in the temple of ˝Edfu˝, which best expresses the religious thought of the ancient Egyptians It is noteworthy that on the walls of each room, hall, or vestibule of the buildings of these two temples, the distinctive name for it was clearly mentioned, as well as the purpose for which this room or hall was allocated, in addition to that, what was in these rooms was engraved. Or the halls of decorations, as their area was also determined.. In any case, the ˝Edfu˝ temple, whose foundation was laid by ˝Ptolemy III˝, who was apparently interested in Egyptian religious issues to a large extent, occupies a unique position in its door among all the Egyptian temples existing in the Nile Valley to this day, and there is no wonder about that, as it The only temple that has remained relatively preserved for us, although some of its complementary parts are still buried under the buildings of the town of Edfu The current one is waiting for someone to unveil it, so that after that the Temple of Edfu becomes the greatest temple in the Egyptian world in terms of magnificence, majesty, perfection, and scientific interest. The construction phases of the Edfu temple include three phases. The first: the stage of the original building, which is the nucleus of the temple, and is considered in itself a complete temple, and includes a pillar hall, two other halls, a mihrab, and several side rooms. That is, in the tenth year of the reign of ˝Ptolemy IV Philopator˝. As for decorating the walls with scenes and inscriptions, it was completed in six years, and the work was completed in 207 BC. In the same year, the big door was installed in its place. After that, a revolution arose in Upper Egypt, which did not extinguish its fire until the nineteenth year of the rule of ˝Ptolemy V˝ ˝Epiphanes˝. And when Tranquility returned to the country, work continued in the temple, and on the third day of February in the year 176 BC; That is, in the fifth year of the reign of ˝Ptolemy VII˝ (Philomtor), the doors of the temple were installed, and other supplies were installed in their places. As for the coloring of the scenes, the inscriptions, the decoration of some of the walls with sheets of gold, and the furnishing of the temple, all took place in the few years that followed .. Finally, the gates were erected, and the large entrance doors were installed on December 5, 57 BC; That is, in the twenty-fifth year of the reign of Ptolemy ˝Neus Diosus˝ the twelfth.. and it was inaugurated with a great ceremony in the year 42 BC, as previously mentioned. The scenes of the temple were afflicted with a feeling of hidden awe, and it was magnified and manifested whenever a person progressed in his walk from hall to hall, penetrating the temple. As the level of the temple area rises little by little, just as at the same time the ceiling level was lowered little by little, and so the temple was prepared for the establishment of the many ceremonies that take place in it, and it is obvious that the establishment of such a temple was accompanied by precise and precise ceremonies, and it is fortunate that the days have left us On a brief account of the ˝Edfu˝ ritual of presenting the temple to its Lord, and this celebration was a combination of the opening of the mouth ritual and the daily ritual that was held in the temple… • Four festivals were held in the temple, namely: New Year˝s Day. • And the coronation feast of the Sacred Falcon. • And Victory Day. • The Holy Marriage Feast. ❝