❞ وحدانية الله في الإسلام
بسم الله الرحمن الرحيم .
يعتقد المسلمون أن لهم إله واحدا ليس له بداية ولا نهاية وليس له والد ولا ولد و لا زوجة ، هو خالق كل شيء و مدبر شؤون خلقه له اسماء حسنى و صفات علا سمى و وصف بها نفسه في القرآن الكريم و في سنة نبيه الأمين، متصف بالمعالي و الكمال و الجلال منزه عن النقائص و الرذائل، لذلك لا يجوز أن يُعبد أحد معه في معتقد المسلمين و تسمى هذه الخطيئة عند المسلمين بالشرك ، ومعناه أن تعبد غير الله معه .
يعتبر توحيد الله أعظم أصل في الإسلام لكونه حق الله على عباده فهو الأصل الأول من أصول الإيمان الستة ، قال رسول الله صلى الله عليه:\" الإيمان أن تؤمن بالله و ملائكته و كتبه و رسله و اليوم الآخر وتؤمن بالقدر خيره و شره\" ، و لا يُعتبر الإنسان مسلما في الدين الإسلامي حتى ينطق بشهادة: \"أشهد أن لا إله إلا الله و أشهد أن محمدا رسول الله \" ففي شهادة أن لاإله إلا الله اعتراف و إقرار بوجود إله واحد لا يستحق العبادة غيره ، و ينبغي الإشارة أن المسلمين لا يعترفون بإسلام من لم يعتقد و يعترف بوحدانية الله ، و يعتقدون أن من مات على الشرك فسيحرم الجنة و يُخلد في النار.
كتبه: أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
ChatGPT
The Oneness of God in Islam
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called \"shirk\" in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, \"Faith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.\" A person is not considered a Muslim in the Islamic religion until they testify, \"There is no god but Allah, and Muhammad is the Messenger of Allah.\" In bearing witness to the statement \"There is no god but Allah,\" one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
L\'unicité de Dieu dans l\'islam
Au nom d\'Allah, le Tout Miséricordieux, le Très Miséricordieux.
Les musulmans croient en l\'existence d\'un seul Dieu qui n\'a ni commencement ni fin, qui n\'engendre pas et qui n\'est pas engendré, et qui n\'a pas d\'épouse. Il est le créateur de tout et le pourvoyeur de Sa création. Il possède de beaux noms et des attributs sublimes, dont Il s\'est décrit dans le Saint Coran et à travers les enseignements de Son Prophète digne de confiance. Il est caractérisé par l\'excellence, la perfection et la majesté, exempt de tout défaut ou imperfection. Par conséquent, il n\'est pas permis de L\'adorer en associant d\'autres à Lui dans la croyance des musulmans. Ce péché s\'appelle \"shirk\" en islam, ce qui signifie associer des partenaires à Allah et adorer d\'autres que Lui.
L\'unicité d\'Allah est considérée comme le plus grand principe de l\'islam, car c\'est le droit d\'Allah sur Ses serviteurs. C\'est le premier principe parmi les six articles de foi. Le Prophète d\'Allah, que la paix soit sur lui, a dit : \"La foi consiste à croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et à croire au décret divin, tant le bien que le mal qui en découle.\" Une personne n\'est pas considérée comme musulmane dans la religion islamique tant qu\'elle n\'a pas prononcé le témoignage : \"Il n\'y a de dieu qu\'Allah et Muhammad est le Messager d\'Allah.\" En témoignant qu\'il n\'y a de dieu qu\'Allah, on reconnaît et affirme l\'existence d\'un seul Dieu qui mérite seul d\'être adoré. Il convient de noter que les musulmans ne reconnaissent pas quelqu\'un comme musulman à moins qu\'il ne croie et n\'affirme l\'unicité d\'Allah. Ils croient que quiconque meurt en associant des partenaires à Allah sera privé du paradis et restera dans le feu de l\'enfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnädigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schöpfer von allem und der Erhalter Seiner Schöpfung. Er hat schöne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswürdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestät aus und ist frei von jeglichen Mängeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sünde wird im Islam als \"Schirk\" bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das größte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: \"Der Glaube ist darin begründet, dass du an Allah, Seine Engel, Seine Bücher, Seine Gesandten, den Jüngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.\" Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: \"Es gibt keinen Gott außer Allah, und Muhammad ist der Gesandte Allahs.\" Mit dem Bekenntnis \"Es gibt keinen Gott außer Allah\" erkennt und bestätigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Höllenfeuer verweilen wird.
Übersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. Él es el creador de todo y el sustentador de Su creación. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corán y a través de las enseñanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfección y la majestuosidad, libre de cualquier defecto o imperfección. Por lo tanto, no está permitido adorar a nadie junto a Él en la creencia de los musulmanes. Este pecado se llama \"shirk\" en el Islam, que significa asociar socios con Allah y adorar a otros aparte de Él.
La Unicidad de Allah se considera el principio más importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con él, dijo: \"La fe es creer en Allah, en Sus ángeles, en Sus libros, en Sus mensajeros, en el Día del Juicio y en el destino, tanto en lo bueno como en lo malo\". Una persona no es considerada musulmana en la religión islámica hasta que testifica: \"No hay más dios que Allah y Muhammad es el Mensajero de Allah\". Al testificar que no hay más dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmán a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah será privado del paraíso y permanecerá en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
Russian:
Единство Бога в Исламе
Во имя Аллаха, Милостивого, Милосердного.
Мусульмане верят в существование одного Бога, у которого нет начала и конца, который не рождается и не рождает, и у которого нет супруги. Он - Творец всего и Сохранитель Своего творения. Он обладает прекрасными именами и возвышенными атрибутами, которыми Он описал Себя в Священном Коране и через учения Своего надежного Пророка. Он отличается совершенством, безупречностью и величием, свободен от каких-либо недостатков или несовершенств. Поэтому недопустимо поклоняться кому-либо наряду с Ним в вероисповедании мусульман. Этот грех называется \"ширк\" в исламе, что означает сопряжение партнеров с Аллахом и поклонение другим помимо Него.
Единство Аллаха считается величайшим принципом в исламе, поскольку это право Аллаха на Своих слуг. Оно является первым принципом среди шести столпов веры. Пророк Аллаха, да благословит его Аллах, сказал: \"Вера состоит в том, чтобы верить в Аллаха, Его ангелов, Его книги, Его пророков, в Судный день и в судьбу, как хорошую, так и дурную\". Человек не считается мусульманином в исламе, пока не произнесет свидетельство: \"Нет бога, кроме Аллаха, и Мухаммад - посланник Аллаха\". Свидетельствуя, что нет бога, кроме Аллаха, человек признает и подтверждает существование единого Бога, который один заслуживает поклонения. Следует отметить, что мусульмане не признают кого-либо мусульманином, если он не верит и не подтверждает Единство Аллаха. Они считают, что тот, кто умирает, сопряжая партнеров с Аллахом, будет лишен райского сада и останется в огне ада.
Авторы: Абу аль-Хасан Хишам аль-Махджуби и Абу Марьям Абдул Карим Сакари.
هاشتاج:
#توحيد_الله
#لا_إله_إلا_الله
#وحده_لا_شريك_له
#الله_واحد_لا_شريك_له
#مفهوم_التوحيد_في_الإسلام
#الإسلام_والتوحيد
#التوحيد_الإسلامي
#OnenessofGod #Tawheed #OneGod #IslamMonotheism #WorshipAllahAlone #NoGodButAllah #IslamicMonotheism. ❝ ⏤بستان علم النبوءة
❞ وحدانية الله في الإسلام
بسم الله الرحمن الرحيم .
يعتقد المسلمون أن لهم إله واحدا ليس له بداية ولا نهاية وليس له والد ولا ولد و لا زوجة ، هو خالق كل شيء و مدبر شؤون خلقه له اسماء حسنى و صفات علا سمى و وصف بها نفسه في القرآن الكريم و في سنة نبيه الأمين، متصف بالمعالي و الكمال و الجلال منزه عن النقائص و الرذائل، لذلك لا يجوز أن يُعبد أحد معه في معتقد المسلمين و تسمى هذه الخطيئة عند المسلمين بالشرك ، ومعناه أن تعبد غير الله معه .
يعتبر توحيد الله أعظم أصل في الإسلام لكونه حق الله على عباده فهو الأصل الأول من أصول الإيمان الستة ، قال رسول الله صلى الله عليه:˝ الإيمان أن تؤمن بالله و ملائكته و كتبه و رسله و اليوم الآخر وتؤمن بالقدر خيره و شره˝ ، و لا يُعتبر الإنسان مسلما في الدين الإسلامي حتى ينطق بشهادة: ˝أشهد أن لا إله إلا الله و أشهد أن محمدا رسول الله ˝ ففي شهادة أن لاإله إلا الله اعتراف و إقرار بوجود إله واحد لا يستحق العبادة غيره ، و ينبغي الإشارة أن المسلمين لا يعترفون بإسلام من لم يعتقد و يعترف بوحدانية الله ، و يعتقدون أن من مات على الشرك فسيحرم الجنة و يُخلد في النار.
كتبه: أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
ChatGPT
The Oneness of God in Islam
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called ˝shirk˝ in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, ˝Faith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.˝ A person is not considered a Muslim in the Islamic religion until they testify, ˝There is no god but Allah, and Muhammad is the Messenger of Allah.˝ In bearing witness to the statement ˝There is no god but Allah,˝ one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
L˝unicité de Dieu dans l˝islam
Au nom d˝Allah, le Tout Miséricordieux, le Très Miséricordieux.
Les musulmans croient en l˝existence d˝un seul Dieu qui n˝a ni commencement ni fin, qui n˝engendre pas et qui n˝est pas engendré, et qui n˝a pas d˝épouse. Il est le créateur de tout et le pourvoyeur de Sa création. Il possède de beaux noms et des attributs sublimes, dont Il s˝est décrit dans le Saint Coran et à travers les enseignements de Son Prophète digne de confiance. Il est caractérisé par l˝excellence, la perfection et la majesté, exempt de tout défaut ou imperfection. Par conséquent, il n˝est pas permis de L˝adorer en associant d˝autres à Lui dans la croyance des musulmans. Ce péché s˝appelle ˝shirk˝ en islam, ce qui signifie associer des partenaires à Allah et adorer d˝autres que Lui.
L˝unicité d˝Allah est considérée comme le plus grand principe de l˝islam, car c˝est le droit d˝Allah sur Ses serviteurs. C˝est le premier principe parmi les six articles de foi. Le Prophète d˝Allah, que la paix soit sur lui, a dit : ˝La foi consiste à croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et à croire au décret divin, tant le bien que le mal qui en découle.˝ Une personne n˝est pas considérée comme musulmane dans la religion islamique tant qu˝elle n˝a pas prononcé le témoignage : ˝Il n˝y a de dieu qu˝Allah et Muhammad est le Messager d˝Allah.˝ En témoignant qu˝il n˝y a de dieu qu˝Allah, on reconnaît et affirme l˝existence d˝un seul Dieu qui mérite seul d˝être adoré. Il convient de noter que les musulmans ne reconnaissent pas quelqu˝un comme musulman à moins qu˝il ne croie et n˝affirme l˝unicité d˝Allah. Ils croient que quiconque meurt en associant des partenaires à Allah sera privé du paradis et restera dans le feu de l˝enfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnädigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schöpfer von allem und der Erhalter Seiner Schöpfung. Er hat schöne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswürdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestät aus und ist frei von jeglichen Mängeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sünde wird im Islam als ˝Schirk˝ bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das größte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: ˝Der Glaube ist darin begründet, dass du an Allah, Seine Engel, Seine Bücher, Seine Gesandten, den Jüngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.˝ Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: ˝Es gibt keinen Gott außer Allah, und Muhammad ist der Gesandte Allahs.˝ Mit dem Bekenntnis ˝Es gibt keinen Gott außer Allah˝ erkennt und bestätigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Höllenfeuer verweilen wird.
Übersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. Él es el creador de todo y el sustentador de Su creación. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corán y a través de las enseñanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfección y la majestuosidad, libre de cualquier defecto o imperfección. Por lo tanto, no está permitido adorar a nadie junto a Él en la creencia de los musulmanes. Este pecado se llama ˝shirk˝ en el Islam, que significa asociar socios con Allah y adorar a otros aparte de Él.
La Unicidad de Allah se considera el principio más importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con él, dijo: ˝La fe es creer en Allah, en Sus ángeles, en Sus libros, en Sus mensajeros, en el Día del Juicio y en el destino, tanto en lo bueno como en lo malo˝. Una persona no es considerada musulmana en la religión islámica hasta que testifica: ˝No hay más dios que Allah y Muhammad es el Mensajero de Allah˝. Al testificar que no hay más dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmán a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah será privado del paraíso y permanecerá en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
Russian:
Единство Бога в Исламе
Во имя Аллаха, Милостивого, Милосердного.
Мусульмане верят в существование одного Бога, у которого нет начала и конца, который не рождается и не рождает, и у которого нет супруги. Он - Творец всего и Сохранитель Своего творения. Он обладает прекрасными именами и возвышенными атрибутами, которыми Он описал Себя в Священном Коране и через учения Своего надежного Пророка. Он отличается совершенством, безупречностью и величием, свободен от каких-либо недостатков или несовершенств. Поэтому недопустимо поклоняться кому-либо наряду с Ним в вероисповедании мусульман. Этот грех называется ˝ширк˝ в исламе, что означает сопряжение партнеров с Аллахом и поклонение другим помимо Него.
Единство Аллаха считается величайшим принципом в исламе, поскольку это право Аллаха на Своих слуг. Оно является первым принципом среди шести столпов веры. Пророк Аллаха, да благословит его Аллах, сказал: ˝Вера состоит в том, чтобы верить в Аллаха, Его ангелов, Его книги, Его пророков, в Судный день и в судьбу, как хорошую, так и дурную˝. Человек не считается мусульманином в исламе, пока не произнесет свидетельство: ˝Нет бога, кроме Аллаха, и Мухаммад - посланник Аллаха˝. Свидетельствуя, что нет бога, кроме Аллаха, человек признает и подтверждает существование единого Бога, который один заслуживает поклонения. Следует отметить, что мусульмане не признают кого-либо мусульманином, если он не верит и не подтверждает Единство Аллаха. Они считают, что тот, кто умирает, сопряжая партнеров с Аллахом, будет лишен райского сада и останется в огне ада.
❞ Edfu:is A Civilization its a History by Dr. Mohamed Fathy Mohamed Fawzy :
Its greatness lies in Edfu in Aswan Governorate, being an extension of the third Naqdi civilization and the first capital of Egypt, and that it is the city of the great king Mina, where his birthplace is in Kom al-Ahmar (Naja al-Jama’awiyah in the city of al-Busailiya), who was mentioned in history books as having the virtue of uniting Egypt after it was scattered in the form of sheikhdoms and cities distributed over The banks of the Nile, which produced heroes who fought valiantly in the battle to expel the Hyksos, as it is the whale of the Egyptian ruler who united Egypt and mentioned him above, and it is the region that witnessed the conflict that occurred between its god Horus with his uncle Set (the legend of the struggle between good and evil), and it is the region that comes The great goddess Hathor visited him on her annual journey from Dendera to Edfu to visit her beloved Horus And it has the cap located on the eastern bank of the Nile north of the city, and the ancient Egyptians called it Nekhbet. A local deity in Edfu only, but a deity for all Egyptians, and the kings of Egypt had to approach her as a symbol of Upper Egypt Among the most important tombs in the El-Kab necropolis is the tomb of Barhari, mayor of El-Kab city in the era of King Thutmose III, and the tombs of the heroes of Egypt’s war against the Hyksos, Ahmose bin Abana, the military advisor to the hero, Ahmose I, the victor over the Hyksos in 1700 BC (and clearly the birth of Ahmose bin Abana in El-Keb in the 16th century M. He died in 1501 BC. His military rank was Admiral, and he was a writer of soldiers (and Ebana is the name of his mother). He saw his father fighting the Hyksos, so he decided to join the Egyptian army under the leadership of Sqnen Ra the Second to fight them, and after the killing of Sqnen Ra Taa II and his son Kamose, Ahmose bin Ebana continued in the army And the fighting under the command of Ahmose I, not to mention Rani, and Ahmose bin Nekhbet, as well as the tomb of Setau, the high priest of the goddess Nekhbet, who lived in the era of King Ramses IX As for the jewel of what the city of Edfu possesses, it is its temple, or as it is known as the Temple of the god Horus or Ptolemy, and this temple is the most beautiful and complete Egyptian temple ever, and this temple was revealed by the French archaeologist Auguste Mariette in the second half of the nineteenth century, and its construction took one hundred and eighty years Its construction began in the era of King Ptolemy III in the year 237 BC, and its decoration ended in the year 57 BC, the era of Ptolemy the Piper, and it was inaugurated with a great ceremony in the year 42 BC, in the era of Cleopatra VII In fact, the modern world is indebted to Ptolemy III for laying the foundation stone of the Temple of Edfu, which is considered in the eyes of the world now in general as the largest religious temple that provides us with a true and clear picture of the shape of the Egyptian temple, and of the worship that prevailed during the era of the ancient Egyptians, as well as about the architecture of temples in their time. The ancient Egyptians left us many religious buildings of great magnificence and artistic beauty, but all of them were demolished or distorted to different degrees. We did not find a complete temple in the temple of \"Edfu\", which best expresses the religious thought of the ancient Egyptians It is noteworthy that on the walls of each room, hall, or vestibule of the buildings of these two temples, the distinctive name for it was clearly mentioned, as well as the purpose for which this room or hall was allocated, in addition to that, what was in these rooms was engraved. Or the halls of decorations, as their area was also determined... In any case, the \"Edfu\" temple, whose foundation was laid by \"Ptolemy III\", who was apparently interested in Egyptian religious issues to a large extent, occupies a unique position in its door among all the Egyptian temples existing in the Nile Valley to this day, and there is no wonder about that, as it The only temple that has remained relatively preserved for us, although some of its complementary parts are still buried under the buildings of the town of Edfu The current one is waiting for someone to unveil it, so that after that the Temple of Edfu becomes the greatest temple in the Egyptian world in terms of magnificence, majesty, perfection, and scientific interest. The construction phases of the Edfu temple include three phases. The first: the stage of the original building, which is the nucleus of the temple, and is considered in itself a complete temple, and includes a pillar hall, two other halls, a mihrab, and several side rooms. That is, in the tenth year of the reign of \"Ptolemy IV Philopator\". As for decorating the walls with scenes and inscriptions, it was completed in six years, and the work was completed in 207 BC. In the same year, the big door was installed in its place. After that, a revolution arose in Upper Egypt, which did not extinguish its fire until the nineteenth year of the rule of \"Ptolemy V\" \"Epiphanes\". And when Tranquility returned to the country, work continued in the temple, and on the third day of February in the year 176 BC; That is, in the fifth year of the reign of \"Ptolemy VII\" (Philomtor), the doors of the temple were installed, and other supplies were installed in their places. As for the coloring of the scenes, the inscriptions, the decoration of some of the walls with sheets of gold, and the furnishing of the temple, all took place in the few years that followed ... Finally, the gates were erected, and the large entrance doors were installed on December 5, 57 BC; That is, in the twenty-fifth year of the reign of Ptolemy \"Neus Diosus\" the twelfth... and it was inaugurated with a great ceremony in the year 42 BC, as previously mentioned. The scenes of the temple were afflicted with a feeling of hidden awe, and it was magnified and manifested whenever a person progressed in his walk from hall to hall, penetrating the temple. As the level of the temple area rises little by little, just as at the same time the ceiling level was lowered little by little, and so the temple was prepared for the establishment of the many ceremonies that take place in it, and it is obvious that the establishment of such a temple was accompanied by precise and precise ceremonies, and it is fortunate that the days have left us On a brief account of the \"Edfu\" ritual of presenting the temple to its Lord, and this celebration was a combination of the opening of the mouth ritual and the daily ritual that was held in the temple… • Four festivals were held in the temple, namely: New Year\'s Day. • And the coronation feast of the Sacred Falcon. • And Victory Day. • The Holy Marriage Feast. ❝ ⏤د. محمـد فتحي فوزي
❞ Edfu:is A Civilization its a History by Dr. Mohamed Fathy Mohamed Fawzy :
Its greatness lies in Edfu in Aswan Governorate, being an extension of the third Naqdi civilization and the first capital of Egypt, and that it is the city of the great king Mina, where his birthplace is in Kom al-Ahmar (Naja al-Jama’awiyah in the city of al-Busailiya), who was mentioned in history books as having the virtue of uniting Egypt after it was scattered in the form of sheikhdoms and cities distributed over The banks of the Nile, which produced heroes who fought valiantly in the battle to expel the Hyksos, as it is the whale of the Egyptian ruler who united Egypt and mentioned him above, and it is the region that witnessed the conflict that occurred between its god Horus with his uncle Set (the legend of the struggle between good and evil), and it is the region that comes The great goddess Hathor visited him on her annual journey from Dendera to Edfu to visit her beloved Horus And it has the cap located on the eastern bank of the Nile north of the city, and the ancient Egyptians called it Nekhbet. A local deity in Edfu only, but a deity for all Egyptians, and the kings of Egypt had to approach her as a symbol of Upper Egypt Among the most important tombs in the El-Kab necropolis is the tomb of Barhari, mayor of El-Kab city in the era of King Thutmose III, and the tombs of the heroes of Egypt’s war against the Hyksos, Ahmose bin Abana, the military advisor to the hero, Ahmose I, the victor over the Hyksos in 1700 BC (and clearly the birth of Ahmose bin Abana in El-Keb in the 16th century M. He died in 1501 BC. His military rank was Admiral, and he was a writer of soldiers (and Ebana is the name of his mother). He saw his father fighting the Hyksos, so he decided to join the Egyptian army under the leadership of Sqnen Ra the Second to fight them, and after the killing of Sqnen Ra Taa II and his son Kamose, Ahmose bin Ebana continued in the army And the fighting under the command of Ahmose I, not to mention Rani, and Ahmose bin Nekhbet, as well as the tomb of Setau, the high priest of the goddess Nekhbet, who lived in the era of King Ramses IX As for the jewel of what the city of Edfu possesses, it is its temple, or as it is known as the Temple of the god Horus or Ptolemy, and this temple is the most beautiful and complete Egyptian temple ever, and this temple was revealed by the French archaeologist Auguste Mariette in the second half of the nineteenth century, and its construction took one hundred and eighty years Its construction began in the era of King Ptolemy III in the year 237 BC, and its decoration ended in the year 57 BC, the era of Ptolemy the Piper, and it was inaugurated with a great ceremony in the year 42 BC, in the era of Cleopatra VII In fact, the modern world is indebted to Ptolemy III for laying the foundation stone of the Temple of Edfu, which is considered in the eyes of the world now in general as the largest religious temple that provides us with a true and clear picture of the shape of the Egyptian temple, and of the worship that prevailed during the era of the ancient Egyptians, as well as about the architecture of temples in their time. The ancient Egyptians left us many religious buildings of great magnificence and artistic beauty, but all of them were demolished or distorted to different degrees. We did not find a complete temple in the temple of ˝Edfu˝, which best expresses the religious thought of the ancient Egyptians It is noteworthy that on the walls of each room, hall, or vestibule of the buildings of these two temples, the distinctive name for it was clearly mentioned, as well as the purpose for which this room or hall was allocated, in addition to that, what was in these rooms was engraved. Or the halls of decorations, as their area was also determined.. In any case, the ˝Edfu˝ temple, whose foundation was laid by ˝Ptolemy III˝, who was apparently interested in Egyptian religious issues to a large extent, occupies a unique position in its door among all the Egyptian temples existing in the Nile Valley to this day, and there is no wonder about that, as it The only temple that has remained relatively preserved for us, although some of its complementary parts are still buried under the buildings of the town of Edfu The current one is waiting for someone to unveil it, so that after that the Temple of Edfu becomes the greatest temple in the Egyptian world in terms of magnificence, majesty, perfection, and scientific interest. The construction phases of the Edfu temple include three phases. The first: the stage of the original building, which is the nucleus of the temple, and is considered in itself a complete temple, and includes a pillar hall, two other halls, a mihrab, and several side rooms. That is, in the tenth year of the reign of ˝Ptolemy IV Philopator˝. As for decorating the walls with scenes and inscriptions, it was completed in six years, and the work was completed in 207 BC. In the same year, the big door was installed in its place. After that, a revolution arose in Upper Egypt, which did not extinguish its fire until the nineteenth year of the rule of ˝Ptolemy V˝ ˝Epiphanes˝. And when Tranquility returned to the country, work continued in the temple, and on the third day of February in the year 176 BC; That is, in the fifth year of the reign of ˝Ptolemy VII˝ (Philomtor), the doors of the temple were installed, and other supplies were installed in their places. As for the coloring of the scenes, the inscriptions, the decoration of some of the walls with sheets of gold, and the furnishing of the temple, all took place in the few years that followed .. Finally, the gates were erected, and the large entrance doors were installed on December 5, 57 BC; That is, in the twenty-fifth year of the reign of Ptolemy ˝Neus Diosus˝ the twelfth.. and it was inaugurated with a great ceremony in the year 42 BC, as previously mentioned. The scenes of the temple were afflicted with a feeling of hidden awe, and it was magnified and manifested whenever a person progressed in his walk from hall to hall, penetrating the temple. As the level of the temple area rises little by little, just as at the same time the ceiling level was lowered little by little, and so the temple was prepared for the establishment of the many ceremonies that take place in it, and it is obvious that the establishment of such a temple was accompanied by precise and precise ceremonies, and it is fortunate that the days have left us On a brief account of the ˝Edfu˝ ritual of presenting the temple to its Lord, and this celebration was a combination of the opening of the mouth ritual and the daily ritual that was held in the temple… • Four festivals were held in the temple, namely: New Year˝s Day. • And the coronation feast of the Sacred Falcon. • And Victory Day. • The Holy Marriage Feast. ❝
❞ الرد على دعوة المتنورين المنافقين الجدد(الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
إن من عجائب هذا الزمن الغريب أننا نرى أناسا دعوتهم تكذيب أهل الحديث النبوي و الإنتقاص من الصحابة و آل البيت و التابعين و أئمة السنة و الفقه و التفسير و عموم السلف الصالحين و يدَّعون زورا و كذبا و نفاقا حب القرآن الكريم أولا يعلم هؤلاء أن القرآن الكريم أوصله إلينا الصحابة و آل البيت و التابعون و سلفنا الصالحون و أول من يرد على هؤلاء الملاحدة المنافقين هو القرآن الكريم يقول سبحانه و تعالى في بيان صفة المؤمنين ﴿ وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ﴿ اي من صفات المؤمنين الصالحين انهم لا يحقدون على سلفهم الصالحين الذين أوصلو إليهم الإسلام و دائما يدعون لهم بالمغفرة و الرحمة ، خذها مني و أنت مطمئن كلما رأيت رجلا ينتقص و يستهزء بتراث الأمة و اهل الحديث و سلفنا الصالحين فاعلم ان نفسه تهوى كراهية الإسلام و مآله الى الردة أو الإلحاد هم صنعو هذه الإيديولوجية الخبيثة لينشرو الإلحاد بين المسلمين( يريدون ليطفؤو نور الله بأفواههم و الله متم نوره و لو كره الكافرون).
Response to the Illuminati’s call to the new hypocrites (Sheikh Hisham Al-Mahjoubi)
In the name of God, the most gracious, the most merciful
One of the wonders of this strange time is that we see people whose call is to deny the people of the Prophet’s hadith and to disparage the Companions, the family of the Prophet, the Successors, the imams of the Sunnah, jurisprudence and interpretation, and all the righteous predecessors, and they falsely, falsely, and hypocritically claim to love the Holy Qur’an. Do these people not know that the Holy Qur’an The Companions, the Family of the Prophet, the Successors, and our righteous predecessors conveyed it to us, and the first to respond to these hypocritical atheists is the Holy Qur’an. The Almighty says in explaining the description of the believers: “And those who came after them say, ‘Our Lord, forgive us and our brothers who preceded. And us in faith, and do not place in our hearts any hatred toward those who believe. Our Lord, indeed, You are Most Compassionate, Most Merciful. That is, one of the characteristics of righteous believers is that they do not grudge their righteous predecessors who brought Islam to them, and they always pray for forgiveness and mercy for them. Take it from me and you will be at peace. Whenever you see a man who belittles and mocks the heritage of the nation, the people of hadith, and our righteous predecessors, know that he himself Hatred of Islam and its end result in apostasy or atheism. They created this malicious ideology to spread atheism among Muslims (they want to extinguish the light of God with their mouths, and God will perfect His light, even if the disbelievers hate it).
#المنافقين_الجدد #الشيخ_هشام_المحجوبي #القرآن_الكريم #الصحابة #آل_البيت #التابعين #سلف_الصالحين #الإسلام #المسلمين #الإلحاد #المنهج_الإلحادي #المغفرة #الرحمة #المؤمنين #الكافرون #النور
#NewHypocrites #SheikhHishamAlMuhajoubi #Quran #Companions #AhlAlBayt #Followers #RighteousPredecessors #Islam #Muslims #Apostasy #Atheism #AtheisticIdeology #Forgiveness #Mercy #Believers #Disbelievers #Light. ❝ ⏤بستان علم النبوءة
❞ الرد على دعوة المتنورين المنافقين الجدد(الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
إن من عجائب هذا الزمن الغريب أننا نرى أناسا دعوتهم تكذيب أهل الحديث النبوي و الإنتقاص من الصحابة و آل البيت و التابعين و أئمة السنة و الفقه و التفسير و عموم السلف الصالحين و يدَّعون زورا و كذبا و نفاقا حب القرآن الكريم أولا يعلم هؤلاء أن القرآن الكريم أوصله إلينا الصحابة و آل البيت و التابعون و سلفنا الصالحون و أول من يرد على هؤلاء الملاحدة المنافقين هو القرآن الكريم يقول سبحانه و تعالى في بيان صفة المؤمنين { وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ{ اي من صفات المؤمنين الصالحين انهم لا يحقدون على سلفهم الصالحين الذين أوصلو إليهم الإسلام و دائما يدعون لهم بالمغفرة و الرحمة ، خذها مني و أنت مطمئن كلما رأيت رجلا ينتقص و يستهزء بتراث الأمة و اهل الحديث و سلفنا الصالحين فاعلم ان نفسه تهوى كراهية الإسلام و مآله الى الردة أو الإلحاد هم صنعو هذه الإيديولوجية الخبيثة لينشرو الإلحاد بين المسلمين( يريدون ليطفؤو نور الله بأفواههم و الله متم نوره و لو كره الكافرون).
Response to the Illuminati’s call to the new hypocrites (Sheikh Hisham Al-Mahjoubi)
In the name of God, the most gracious, the most merciful
One of the wonders of this strange time is that we see people whose call is to deny the people of the Prophet’s hadith and to disparage the Companions, the family of the Prophet, the Successors, the imams of the Sunnah, jurisprudence and interpretation, and all the righteous predecessors, and they falsely, falsely, and hypocritically claim to love the Holy Qur’an. Do these people not know that the Holy Qur’an The Companions, the Family of the Prophet, the Successors, and our righteous predecessors conveyed it to us, and the first to respond to these hypocritical atheists is the Holy Qur’an. The Almighty says in explaining the description of the believers: “And those who came after them say, ‘Our Lord, forgive us and our brothers who preceded. And us in faith, and do not place in our hearts any hatred toward those who believe. Our Lord, indeed, You are Most Compassionate, Most Merciful. That is, one of the characteristics of righteous believers is that they do not grudge their righteous predecessors who brought Islam to them, and they always pray for forgiveness and mercy for them. Take it from me and you will be at peace. Whenever you see a man who belittles and mocks the heritage of the nation, the people of hadith, and our righteous predecessors, know that he himself Hatred of Islam and its end result in apostasy or atheism. They created this malicious ideology to spread atheism among Muslims (they want to extinguish the light of God with their mouths, and God will perfect His light, even if the disbelievers hate it).
#المنافقين_الجدد#الشيخ_هشام_المحجوبي#القرآن_الكريم#الصحابة#آل_البيت#التابعين#سلف_الصالحين#الإسلام#المسلمين#الإلحاد#المنهج_الإلحادي#المغفرة#الرحمة#المؤمنين#الكافرون#النور
❞ اصول الفقه منThreads
القياس( هشام المحجوبي)
القياس هو الدليل الرابع بعد القرآن و السنة و الإجماع و معناه لغة التقدير و اصطلاحا رد واقعة غير منصوص عليها الى واقعة منصوص عليها لإتفاق بينهما في العلة و بالتالي الحكم و له اربعة اركان
1: الواقعة الغير المنصوص عليها2: الواقعة المنصوص عليها 3: العلة 4: الحكم
مثال : المخدرات واقعة غير منصوص عليها نقيسها على واقعة منصوص على تحريمها في القرآن الكريم و هي الخمر العلة الجامعة بينهما هي السُّكر المخدر مُسْكِر كالخمر و الحكم تحريم المخدرات كما حرمت الخمر
Usul al-Fiqh from Threads
Measurement (Hisham Al-Mahjouby)
Qiyas is the fourth evidence after the Qur’an, Sunnah, and consensus. Its meaning is the language of appreciation, and idiomatically, the response of an incident that is not stipulated to an incident that is stipulated, due to an agreement between them in the cause, and therefore the ruling, and it has four pillars.
1: The incident not provided for 2: The incident provided for 3: The cause 4: The ruling
Example: Drugs are an incident that is not stipulated for. We measure it against an incident that is stipulated for its prohibition in the Holy Qur’an, which is alcohol.. ❝ ⏤بستان علم النبوءة
❞ اصول الفقه منThreads
القياس( هشام المحجوبي)
القياس هو الدليل الرابع بعد القرآن و السنة و الإجماع و معناه لغة التقدير و اصطلاحا رد واقعة غير منصوص عليها الى واقعة منصوص عليها لإتفاق بينهما في العلة و بالتالي الحكم و له اربعة اركان
1: الواقعة الغير المنصوص عليها2: الواقعة المنصوص عليها 3: العلة 4: الحكم
مثال : المخدرات واقعة غير منصوص عليها نقيسها على واقعة منصوص على تحريمها في القرآن الكريم و هي الخمر العلة الجامعة بينهما هي السُّكر المخدر مُسْكِر كالخمر و الحكم تحريم المخدرات كما حرمت الخمر
Usul al-Fiqh from Threads
Measurement (Hisham Al-Mahjouby)
Qiyas is the fourth evidence after the Qur’an, Sunnah, and consensus. Its meaning is the language of appreciation, and idiomatically, the response of an incident that is not stipulated to an incident that is stipulated, due to an agreement between them in the cause, and therefore the ruling, and it has four pillars.
1: The incident not provided for 2: The incident provided for 3: The cause 4: The ruling
Example: Drugs are an incident that is not stipulated for. We measure it against an incident that is stipulated for its prohibition in the Holy Qur’an, which is alcohol. ❝
❞ النفاق الفكري الجديد و دعوة المتنورين(الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
إن دعوة الإلحاد في العالم الإسلامي بعد موت الإيديولوجيات التي صنعت و أعدت بعناية في مراكز الدراسات و البحوث لإستحمار البشرية كالبعثية و الشيوعية أنتجت هذه المراكز نسخة خاصة بالعالم العربي و الاسلامي يجددون بها دعوة الإلحاد و العجب أنهم يريدون ادخال المعتقدات الإلحادية من باب القرآن الكريم و مرتكز هذه الإيديولوجية الشيطانية الخبيثة العمل على التنقيص و الطعن في السنة النبوية و رواتها و أئمة السلف الصالح و العلماء مع إدعاء زائف بحب القرأن الكريم فصاحب العقل السليم يفهم أن القرآن الكريم وصل الينا من الطريق الصحابة و السلف الصالح إذن هذه الدعوة هدفها الحقيقي إخراج الناس من الدين و هدم أركانه و ذلك بعمل مستمر و دؤوب لتشويه صورة السلف الصالح و علمهم و كل من تشبع بهذا الفكر الباطل تميل نفسه للإلحاد و الإنسلاخ من الدين و كره مجتمعات الملسمين و هؤولاء صنفان
الصنف الأول : منافق يتلقى الدعم و الأموال لنشر هذا الفكر
الصنف الثاني : تجد أصحابه مصابين بعقد نفسية و بسخط على الوضع لا يستطيعون أن يعيشوا إلا بعدو يحقدون عليه و بعضهم من أصحاب الفكر الشيوعي سابقا .
The new intellectual hypocrisy and the call of the Illuminati (Sheikh Hisham Al Mahjoubi)
In the name of God, the most gracious, the most merciful
The call to atheism in the Islamic world, after the death of ideologies that were carefully created and prepared in centers of studies and research to subjugate humanity, such as Baathism and Communism, produced a version specific to the Arab and Islamic world in which they renew the call to atheism. It is surprising that they want to introduce atheistic beliefs through the Holy Qur’an and based on it. This malicious, satanic ideology works to diminish and challenge the Sunnah of the Prophet, its narrators, the imams of the righteous predecessors, and the scholars, with a false claim of love for the Holy Qur’an. The person with a sound mind understands that the Holy Qur’an came to us through the path of the Companions and the righteous predecessors. Therefore, this call’s real goal is to remove people from the religion. And he demolished its pillars, with continuous and diligent work to distort the image of the righteous predecessors and their knowledge, and everyone who is imbued with this false thought tends himself to atheism, detachment from religion, and hatred of the societies of Muslims, and these are two types.
The first category: a hypocrite who receives support and money to spread this thought
The second type: You find its companions suffering from psychological complexes and dissatisfaction with the situation. They cannot live without an enemy they hate, and some of them are former communist thinkers.
#النفاق_الفكري_الجديد
#دعوة_المتنورين
#الإلحاد_في_العالم_الإسلامي
#المراكز_التحريف
#السنة_النبوية
#هدم_أركان_الدين
#الصنفان_المنافق_والمصاب_بعقد_نفسية
#التشويه_للسلف_الصالح
#الإنسلاخ_من_الدين
#كره_مجتمعات_الملسمين
#الحقيقة_عن_دعوة_الإلحاد
#New_Intellectual_Hypocrisy
#Enlightenment_Call
#Atheism_in_the_Islamic_World
#Distortion_Centers
#Prophetic_Tradition
#Destruction_of_Religious_Foundations
#Hypocrites_and_Psychological_Disorders
#Defaming_the_Righteous_Predecessors
#Detachment_from_Religion
#Hatred_towards_Muslim_Communities
#Unveiling_the_Truth_about_Atheism_Call. ❝ ⏤بستان علم النبوءة
❞ النفاق الفكري الجديد و دعوة المتنورين(الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
إن دعوة الإلحاد في العالم الإسلامي بعد موت الإيديولوجيات التي صنعت و أعدت بعناية في مراكز الدراسات و البحوث لإستحمار البشرية كالبعثية و الشيوعية أنتجت هذه المراكز نسخة خاصة بالعالم العربي و الاسلامي يجددون بها دعوة الإلحاد و العجب أنهم يريدون ادخال المعتقدات الإلحادية من باب القرآن الكريم و مرتكز هذه الإيديولوجية الشيطانية الخبيثة العمل على التنقيص و الطعن في السنة النبوية و رواتها و أئمة السلف الصالح و العلماء مع إدعاء زائف بحب القرأن الكريم فصاحب العقل السليم يفهم أن القرآن الكريم وصل الينا من الطريق الصحابة و السلف الصالح إذن هذه الدعوة هدفها الحقيقي إخراج الناس من الدين و هدم أركانه و ذلك بعمل مستمر و دؤوب لتشويه صورة السلف الصالح و علمهم و كل من تشبع بهذا الفكر الباطل تميل نفسه للإلحاد و الإنسلاخ من الدين و كره مجتمعات الملسمين و هؤولاء صنفان
الصنف الأول : منافق يتلقى الدعم و الأموال لنشر هذا الفكر
الصنف الثاني : تجد أصحابه مصابين بعقد نفسية و بسخط على الوضع لا يستطيعون أن يعيشوا إلا بعدو يحقدون عليه و بعضهم من أصحاب الفكر الشيوعي سابقا .
The new intellectual hypocrisy and the call of the Illuminati (Sheikh Hisham Al Mahjoubi)
In the name of God, the most gracious, the most merciful
The call to atheism in the Islamic world, after the death of ideologies that were carefully created and prepared in centers of studies and research to subjugate humanity, such as Baathism and Communism, produced a version specific to the Arab and Islamic world in which they renew the call to atheism. It is surprising that they want to introduce atheistic beliefs through the Holy Qur’an and based on it. This malicious, satanic ideology works to diminish and challenge the Sunnah of the Prophet, its narrators, the imams of the righteous predecessors, and the scholars, with a false claim of love for the Holy Qur’an. The person with a sound mind understands that the Holy Qur’an came to us through the path of the Companions and the righteous predecessors. Therefore, this call’s real goal is to remove people from the religion. And he demolished its pillars, with continuous and diligent work to distort the image of the righteous predecessors and their knowledge, and everyone who is imbued with this false thought tends himself to atheism, detachment from religion, and hatred of the societies of Muslims, and these are two types.
The first category: a hypocrite who receives support and money to spread this thought
The second type: You find its companions suffering from psychological complexes and dissatisfaction with the situation. They cannot live without an enemy they hate, and some of them are former communist thinkers.