❞ بسم الله الرحمن الرحيم قال سبحانه وتعالى (لقد خلقنا الإنسان في كبد) معنى الآية أن سنة الله في الحياة الدنيا للإنسان أنه يكابد المشاق و الأحزان و الهموم و الضيق مهما كانت مرتبته الإجتماعية وهذا هو لب إختبار الدنيا فمن رضي بحكم ربه فصبر و شكر فله حياة النعيم الأبدية و من تسخط و كفر و عصى ربه و أدبر فلينتظر حياة الجحيم الأبدية هذا حكم الله سبحانه و هو أحكم الحاكمين .
كتب هذه التغريدة الشيخ هشام المحجوبي المراكشي .
In the name of Allah, the Most Merciful, the Most Compassionate. Allah, the Almighty, says in the Quran, \"We have certainly created man into hardship.\" This verse means that Allah\'s plan for humans in this worldly life is that they will face hardships, sorrows, worries, and distress, no matter what their social status may be. This is the essence of the test of this worldly life. Whoever is content with the decree of his Lord, exercises patience, and expresses gratitude, will have eternal bliss. And whoever becomes angry, disbelieves, disobeys his Lord, and turns away, will face eternal Hellfire. This is the decree of Allah, the Almighty, and He is the most just of judges. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#testoflife #patience #gratitude #eternalbliss #eternalhellfire #Allahsplan #justiceofAllah #SheikhHishamElMehdioubiAlMarakechi#سنة_الله_في_الحياة #الإيمان #الصبر #الشكر #الجنة #النار #اختبار_الدنيا #حكم_الله #الشيخ_هشام_المحجوبي_المراكشي. ❝ ⏤بستان علم النبوءة
❞ بسم الله الرحمن الرحيم قال سبحانه وتعالى (لقد خلقنا الإنسان في كبد) معنى الآية أن سنة الله في الحياة الدنيا للإنسان أنه يكابد المشاق و الأحزان و الهموم و الضيق مهما كانت مرتبته الإجتماعية وهذا هو لب إختبار الدنيا فمن رضي بحكم ربه فصبر و شكر فله حياة النعيم الأبدية و من تسخط و كفر و عصى ربه و أدبر فلينتظر حياة الجحيم الأبدية هذا حكم الله سبحانه و هو أحكم الحاكمين .
كتب هذه التغريدة الشيخ هشام المحجوبي المراكشي .
In the name of Allah, the Most Merciful, the Most Compassionate. Allah, the Almighty, says in the Quran, ˝We have certainly created man into hardship.˝ This verse means that Allah˝s plan for humans in this worldly life is that they will face hardships, sorrows, worries, and distress, no matter what their social status may be. This is the essence of the test of this worldly life. Whoever is content with the decree of his Lord, exercises patience, and expresses gratitude, will have eternal bliss. And whoever becomes angry, disbelieves, disobeys his Lord, and turns away, will face eternal Hellfire. This is the decree of Allah, the Almighty, and He is the most just of judges. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#testoflife#patience#gratitude#eternalbliss#eternalhellfire#Allahsplan#justiceofAllah#SheikhHishamElMehdioubiAlMarakechi#سنة_الله_في_الحياة#الإيمان#الصبر#الشكر#الجنة#النار#اختبار_الدنيا#حكم_الله#الشيخ_هشام_المحجوبي_المراكشي. ❝
❞ كيف يتعامل المؤمن مع أحوال الحياة (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
لا شك ان كل مسلم يتقلب في أيام هذه الحياة بين نعمة و متعة تسعده و تسره و بلاء يحزنه ويضره و السؤال كيف يتعامل المؤمن مع هذه الأحوال البشرية و موجودة في كل مكان و في كل زمان فقد أجابنا رسولنا الكريم عن هذا السؤال بجواب بليغ شاف كاف بقوله عجبا لأمر المؤمن أمره كله خيرإذا أصابته ضراء صبر فكان خير له و إذا اصابته سراء شكر فكان خيرا له و لا يكون ذلك إلى للمؤمن فهذا الحديث الكريم بين لنا أن منهج المؤمن إذا أنعم الله عليه بنعم يقابلها بشكر ربه و العمل الصالح و إذا أصابه ابتلاء رضي بقضاء الله و قدره و صبر و احتسب أجر صبره عند الله و بهذا المنهج الرباني دائما المؤمن يستفيد من أحوال حياته و يستمد طاقة إيجابية تقويه على الإستمرار في الحياة.
In the name of Allah, the Most Gracious, the Most Merciful.
Undoubtedly, every Muslim experiences the fluctuations of life, alternating between blessings and pleasures that bring happiness and joy, and trials and hardships that bring sadness and harm. The question is, how does a believer deal with these human conditions that exist everywhere and at all times?
Our noble Prophet answered this question with a profound statement that comprehensively covers the believer\'s approach to such circumstances. He said, \"How amazing is the affair of the believer! All of his affairs are good for him. If something pleasing happens to him, he is grateful, and that is good for him. And if something harmful befalls him, he is patient, and that is good for him.\"
This noble hadith teaches us that when a believer is blessed with favors from Allah, they respond with gratitude to their Lord and engage in righteous deeds. And when they face trials and tribulations, they accept and submit to the decree and predestination of Allah, exercising patience and seeking reward in the sight of Allah.
By following this divine approach, the believer always benefits from the circumstances of their life and derives positive energy that strengthens them to continue in life.
#المؤمن_وأحوال_الحياة #الصبر_والشكر #الإيمان_والقوة #الحمد_لله_دائما #الحياة_والابتلاءات #المنهج_الرباني #الإيجابية_والتفاؤل #BelieverAndLifeConditions #PatienceAndGratitude #FaithAndStrength #AlhamdulillahAlways #LifeAndTrials #DivineApproach #PositivityAndOptimism. ❝ ⏤بستان علم النبوءة
❞ كيف يتعامل المؤمن مع أحوال الحياة (الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
لا شك ان كل مسلم يتقلب في أيام هذه الحياة بين نعمة و متعة تسعده و تسره و بلاء يحزنه ويضره و السؤال كيف يتعامل المؤمن مع هذه الأحوال البشرية و موجودة في كل مكان و في كل زمان فقد أجابنا رسولنا الكريم عن هذا السؤال بجواب بليغ شاف كاف بقوله عجبا لأمر المؤمن أمره كله خيرإذا أصابته ضراء صبر فكان خير له و إذا اصابته سراء شكر فكان خيرا له و لا يكون ذلك إلى للمؤمن فهذا الحديث الكريم بين لنا أن منهج المؤمن إذا أنعم الله عليه بنعم يقابلها بشكر ربه و العمل الصالح و إذا أصابه ابتلاء رضي بقضاء الله و قدره و صبر و احتسب أجر صبره عند الله و بهذا المنهج الرباني دائما المؤمن يستفيد من أحوال حياته و يستمد طاقة إيجابية تقويه على الإستمرار في الحياة.
In the name of Allah, the Most Gracious, the Most Merciful.
Undoubtedly, every Muslim experiences the fluctuations of life, alternating between blessings and pleasures that bring happiness and joy, and trials and hardships that bring sadness and harm. The question is, how does a believer deal with these human conditions that exist everywhere and at all times?
Our noble Prophet answered this question with a profound statement that comprehensively covers the believer˝s approach to such circumstances. He said, ˝How amazing is the affair of the believer! All of his affairs are good for him. If something pleasing happens to him, he is grateful, and that is good for him. And if something harmful befalls him, he is patient, and that is good for him.˝
This noble hadith teaches us that when a believer is blessed with favors from Allah, they respond with gratitude to their Lord and engage in righteous deeds. And when they face trials and tribulations, they accept and submit to the decree and predestination of Allah, exercising patience and seeking reward in the sight of Allah.
By following this divine approach, the believer always benefits from the circumstances of their life and derives positive energy that strengthens them to continue in life.
❞ أنوار من سورة الشرح (الشيخ هشام المحجوبي المراكشي)
بسم الله الرحمن الرحيم
(ألم نشرح لكَ صدرَك ووضعنا عنك وزرك ٱلذي أَنقض ظهرك ورفعنا لك ذكرك فإِن مع ٱلۡعسرِ يسرا إِن مع ٱلۡعسر يسرا فَإذا فرغت فٱنصب وإِلى ربك فارۡغب )
من فوائد هذه السورة العظيمة و الكريمة من كتاب الله ان العبد إذا نصب قدميه الى الصلاة أي أكثر من النوافل و رغب ربَّه أي أكثر من دعائه فلا محالة تشمله هذه الفضائل الربانية
#أولا : ألم نشرح لك صدرك اي إنفراج الهم و سعادة في القلب
#ثانيا : ووضعنا عنك وزرك الذي أنقض ظهرك اي مغفرة الذنوب و ستر العيوب
#ثالثا : و رفعنا لك ذكرك أي يعلو شأنك عند الله و عند المؤمنين
#رابعا : فإن مع العسر يسرا إن مع العسر يسرا أي تتيسر أمورك الدينية و الدنيوية
إذا ما علينا إلا أن نتقرب الى الله بصلواتنا و دعائنا (وعلى الله فليتوكل المؤمنون).
In the name of Allah, the Most Gracious, the Most Merciful.
\"Did We not expand for you, [O Muhammad], your breast? And We removed from you your burden which had weighed upon your back. And raised high for you your repute. For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.\" (Quran 94:1-8)
Benefits from this great and noble Surah from the Book of Allah are as follows:
First: \"Did We not expand for you, [O Muhammad], your breast?\" This refers to the relief of worries and happiness in the heart.
Second: \"And We removed from you your burden which had weighed upon your back.\" This indicates the forgiveness of sins and the covering of faults.
Third: \"And raised high for you your repute.\" This means that your status is elevated with Allah and among the believers.
Fourth: \"For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease.\" This signifies that your religious and worldly affairs will become easy.
Therefore, all we need to do is draw closer to Allah through our prayers and supplications, and rely upon Him. \"And upon Allah should the believers rely.\" (Quran 14:11)
Translation into English:
In the name of Allah, the Most Gracious, the Most Merciful.
\"Did We not expand for you, [O Muhammad], your breast? And We removed from you your burden which had weighed upon your back. And raised high for you your repute. For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.\" (Quran 94:1-8)
The benefits of this great and noble Surah from the Book of Allah are as follows:
هاشتاغات بالعربية:
- #سورة_الشرح
- #الشيخ_هشام_المحجوبي_المراكشي
- #قرآن
- #الإيمان
- #التوكل_على_الله
- #الصبر
- #النجاح
- #السعادة
- #الراحة
هاشتاغات بالإنجليزية:
- #SurahAshSharh
- #SheikhHishamAlMehjoubiAlMarrakshi
- #Quran
- #Faith
- #TrustInAllah
- #Patience
- #Success
- #Happiness
- #Relief. ❝ ⏤بستان علم النبوءة
❞ أنوار من سورة الشرح (الشيخ هشام المحجوبي المراكشي)
بسم الله الرحمن الرحيم
(ألم نشرح لكَ صدرَك ووضعنا عنك وزرك ٱلذي أَنقض ظهرك ورفعنا لك ذكرك فإِن مع ٱلۡعسرِ يسرا إِن مع ٱلۡعسر يسرا فَإذا فرغت فٱنصب وإِلى ربك فارۡغب )
من فوائد هذه السورة العظيمة و الكريمة من كتاب الله ان العبد إذا نصب قدميه الى الصلاة أي أكثر من النوافل و رغب ربَّه أي أكثر من دعائه فلا محالة تشمله هذه الفضائل الربانية
#أولا : ألم نشرح لك صدرك اي إنفراج الهم و سعادة في القلب
#ثانيا : ووضعنا عنك وزرك الذي أنقض ظهرك اي مغفرة الذنوب و ستر العيوب
#ثالثا : و رفعنا لك ذكرك أي يعلو شأنك عند الله و عند المؤمنين
#رابعا : فإن مع العسر يسرا إن مع العسر يسرا أي تتيسر أمورك الدينية و الدنيوية
إذا ما علينا إلا أن نتقرب الى الله بصلواتنا و دعائنا (وعلى الله فليتوكل المؤمنون).
In the name of Allah, the Most Gracious, the Most Merciful.
˝Did We not expand for you, [O Muhammad], your breast? And We removed from you your burden which had weighed upon your back. And raised high for you your repute. For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.˝ (Quran 94:1-8)
Benefits from this great and noble Surah from the Book of Allah are as follows:
First: ˝Did We not expand for you, [O Muhammad], your breast?˝ This refers to the relief of worries and happiness in the heart.
Second: ˝And We removed from you your burden which had weighed upon your back.˝ This indicates the forgiveness of sins and the covering of faults.
Third: ˝And raised high for you your repute.˝ This means that your status is elevated with Allah and among the believers.
Fourth: ˝For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease.˝ This signifies that your religious and worldly affairs will become easy.
Therefore, all we need to do is draw closer to Allah through our prayers and supplications, and rely upon Him. ˝And upon Allah should the believers rely.˝ (Quran 14:11)
Translation into English:
In the name of Allah, the Most Gracious, the Most Merciful.
˝Did We not expand for you, [O Muhammad], your breast? And We removed from you your burden which had weighed upon your back. And raised high for you your repute. For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.˝ (Quran 94:1-8)
The benefits of this great and noble Surah from the Book of Allah are as follows:
❞ مسألة مهمة في القدر (جواب الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
جاءني سؤال من إمرأة مسيحية برتغالية تقول السائلة إذا كان مقدرا على الإنسان أنه سيعصي الله أو أنه سيدخل جهنم فلماذا سيعاقب على أمر مقدر عليه؟
#جواب #الشيخ #هشام #المحجوبي:
هذا السؤال و هذا الإشكال يَشْتَبِهُ على كثير من الناس بسبب عدم التفريق بين القدر و كتابته و الإجبار على الفعل ، فالله سبحانه و تعالى يعلم الغيب ، أعني ما سيقع في المستقبل ، فعلم بعض الناس سيكفرون به و سيعصون رسله بكامل إرادتهم و إختيارهم ، فكتب ذلك في اللوح المحفوظ قبل أن يخلق السماوات و الأرض بخمسين ألف سنة ، و هذا في حديث عبد الله بن عمرو الصحيح ، فهذا القدر المكتوب في اللوح المحفوظ لا يعني أنه سبحانه وتعالى أجبرهم عليه ، فالصورة أنه علم أنهم سيكفرون فكتب ذالك في اللوح المحفوظ قبل خلق العَالَم بخمسين ألف سنة ، أعطي مثالا واقعيا حتى نفهم جميعا ، عندنا أستاذ له خبرة كبيرة بتلاميذه و قبل الإمتحان كتب في ورقة التلميذ زيد سيفشل في الإمتحان ، و هذا التقييم إنطلاقا من معرفته بمستواه في الفصل الدراسي ، و في الإختبار فعلا فشل زيد في الإمتحان هل يعني هذا أن الأستاذ أجبر زيد على السقوط في الإمتحان ، الجواب لاااا ، إذن الجميع يتحمل مسؤوليته ، لأن الله أعطانا الإختيار الكامل بين الخير و الشر و الحق و الباطل و الكفر و الإيمان و طاعته و معصيته ، فمن إختار طريقا فعليه أن يتحمل مسؤوليته يوم القيامة ، أما جواب الشق الثاني من السؤال ، الله تعالى جعل هذه الدنيا إختبارا للإنسان و حجة عليه و من أسماءه سبحانه وتعالى العدل ، فلا يمكن أن يعذِّب إنسانا في جهنم حتى يبيِن له الحق عن طريق أنبياءه و أتباعهم و كتبه السماوية ، ويفعل الإنسان ذلك الضلم أو الكفر أو الذنب و هو بكامل قواه العقلية حتى اذا أدخله النار عذبه بحجة بينة ليس فيها أدنى شُبْهَةِ ضُلْمٍ ، أما الأمور التي أجبر عليها الإنسان في هذه الدنيا فهي قليلة و لا علاقة لها بالكفر و الإيمان و الطاعة و المعصية والحق و الباطل و الضلم و العدل ، هي عبارة عن أمور خلقية كبلد الإنسان و لغته و لونه و موعد ولادته و وفاته و رزقه ، عموما الأمور التي لا تحاسب عليها يوم القيامة فلا يمكن أن يحاسبك الله على بلدك و وفاتك ولونك .
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
الإنجليزية:
In the name of Allah, the Most Merciful, the Most Compassionate.
I received a question from a Portuguese Christian woman who asked: \"If it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?\"
In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr.
This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a student\'s paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no.
Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books.
If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a person\'s country, date of birth, or color.
May Allah bless and grant peace upon our master Muhammad, his family, and his companions.
البرتغالية:
Em nome de Allah, o Mais Misericordioso, o Mais Compassivo.
Recebi uma pergunta de uma mulher cristã portuguesa que perguntou: \"Se já está destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que já estava destinado para ela?\"
Em resposta, gostaria de dizer que essa pergunta e essa confusão surgem para muitas pessoas devido à sua falta de diferenciação entre predestinação e coerção para realizar uma ação. Allah, o Altíssimo, conhece o oculto, ou seja, o que acontecerá no futuro. Algumas pessoas não acreditarão nele e desobedecerão seus mensageiros por sua própria vontade e escolha. Allah escreveu isso na Tábua Preservada antes de criar os céus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autêntico de Abdullah ibn Amr.
Este destino predestinado na Tábua Preservada não significa que Allah os forçou a fazê-lo. A realidade é que Ele sabia que eles não acreditariam, então Ele escreveu isso na Tábua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiência com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forçou a fracassar no exame? A resposta é não.
Portanto, cada um é responsável por suas próprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrença e a fé, a obediência e a desobediência a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto à segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes é o Justo e, portanto, Ele não pode punir uma pessoa no fogo do inferno até ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos.
Se uma pessoa comete injustiça, descrença ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, será punida com um argumento claro que não contém a menor sugestão de injustiça. No entanto, quanto às questões que uma pessoa é forçada a fazer neste mundo, elas são poucas e não têm relação com descrença, fé, obediência, desobediência, justiça ou injustiça. São apenas coisas naturais como o país em que uma pessoa nasce, sua língua, cor, data de nascimento e morte. Geralmente, as questões que não são responsabilizadas no Dia do Julgamento não estão sujeitas a punição, como o país de uma pessoa, data de nascimento ou cor.
Que Allah abençoe e conceda paz a nosso mestre Muhammad, sua família e seus companheiros.
#الله #الإسلام #القرآن #السنة #الإيمان #التوحيد #الصلاة #الصيام #الزكاة #الحج #الجهاد #الأخلاق #الرحمة #العدل #الصبر #التسامح #التعايش #السلام #البرتغال #البرتغالية #الكنيسة #المسيحية #الإيمان #الصلاة #الصوم #التجسد #الصليب #الرحمة #العدل
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#Allah #Islã #Alcorão #Sunnah #fé #Tawheed #oração #jejum #zakat #hajj #jihad #moralidade #misericórdia #justiça #paciente #tolerância #coexistência #paz #Portugal #português #igreja #cristianismo #fé #oração #jejum #encarnação #cruz #misericórdia #justiça. ❝ ⏤بستان علم النبوءة
❞ مسألة مهمة في القدر (جواب الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
جاءني سؤال من إمرأة مسيحية برتغالية تقول السائلة إذا كان مقدرا على الإنسان أنه سيعصي الله أو أنه سيدخل جهنم فلماذا سيعاقب على أمر مقدر عليه؟
#جواب#الشيخ#هشام#المحجوبي:
هذا السؤال و هذا الإشكال يَشْتَبِهُ على كثير من الناس بسبب عدم التفريق بين القدر و كتابته و الإجبار على الفعل ، فالله سبحانه و تعالى يعلم الغيب ، أعني ما سيقع في المستقبل ، فعلم بعض الناس سيكفرون به و سيعصون رسله بكامل إرادتهم و إختيارهم ، فكتب ذلك في اللوح المحفوظ قبل أن يخلق السماوات و الأرض بخمسين ألف سنة ، و هذا في حديث عبد الله بن عمرو الصحيح ، فهذا القدر المكتوب في اللوح المحفوظ لا يعني أنه سبحانه وتعالى أجبرهم عليه ، فالصورة أنه علم أنهم سيكفرون فكتب ذالك في اللوح المحفوظ قبل خلق العَالَم بخمسين ألف سنة ، أعطي مثالا واقعيا حتى نفهم جميعا ، عندنا أستاذ له خبرة كبيرة بتلاميذه و قبل الإمتحان كتب في ورقة التلميذ زيد سيفشل في الإمتحان ، و هذا التقييم إنطلاقا من معرفته بمستواه في الفصل الدراسي ، و في الإختبار فعلا فشل زيد في الإمتحان هل يعني هذا أن الأستاذ أجبر زيد على السقوط في الإمتحان ، الجواب لاااا ، إذن الجميع يتحمل مسؤوليته ، لأن الله أعطانا الإختيار الكامل بين الخير و الشر و الحق و الباطل و الكفر و الإيمان و طاعته و معصيته ، فمن إختار طريقا فعليه أن يتحمل مسؤوليته يوم القيامة ، أما جواب الشق الثاني من السؤال ، الله تعالى جعل هذه الدنيا إختبارا للإنسان و حجة عليه و من أسماءه سبحانه وتعالى العدل ، فلا يمكن أن يعذِّب إنسانا في جهنم حتى يبيِن له الحق عن طريق أنبياءه و أتباعهم و كتبه السماوية ، ويفعل الإنسان ذلك الضلم أو الكفر أو الذنب و هو بكامل قواه العقلية حتى اذا أدخله النار عذبه بحجة بينة ليس فيها أدنى شُبْهَةِ ضُلْمٍ ، أما الأمور التي أجبر عليها الإنسان في هذه الدنيا فهي قليلة و لا علاقة لها بالكفر و الإيمان و الطاعة و المعصية والحق و الباطل و الضلم و العدل ، هي عبارة عن أمور خلقية كبلد الإنسان و لغته و لونه و موعد ولادته و وفاته و رزقه ، عموما الأمور التي لا تحاسب عليها يوم القيامة فلا يمكن أن يحاسبك الله على بلدك و وفاتك ولونك .
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
الإنجليزية:
In the name of Allah, the Most Merciful, the Most Compassionate.
I received a question from a Portuguese Christian woman who asked: ˝If it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?˝
In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr.
This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a student˝s paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no.
Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books.
If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a person˝s country, date of birth, or color.
May Allah bless and grant peace upon our master Muhammad, his family, and his companions.
البرتغالية:
Em nome de Allah, o Mais Misericordioso, o Mais Compassivo.
Recebi uma pergunta de uma mulher cristã portuguesa que perguntou: ˝Se já está destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que já estava destinado para ela?˝
Em resposta, gostaria de dizer que essa pergunta e essa confusão surgem para muitas pessoas devido à sua falta de diferenciação entre predestinação e coerção para realizar uma ação. Allah, o Altíssimo, conhece o oculto, ou seja, o que acontecerá no futuro. Algumas pessoas não acreditarão nele e desobedecerão seus mensageiros por sua própria vontade e escolha. Allah escreveu isso na Tábua Preservada antes de criar os céus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autêntico de Abdullah ibn Amr.
Este destino predestinado na Tábua Preservada não significa que Allah os forçou a fazê-lo. A realidade é que Ele sabia que eles não acreditariam, então Ele escreveu isso na Tábua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiência com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forçou a fracassar no exame? A resposta é não.
Portanto, cada um é responsável por suas próprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrença e a fé, a obediência e a desobediência a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto à segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes é o Justo e, portanto, Ele não pode punir uma pessoa no fogo do inferno até ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos.
Se uma pessoa comete injustiça, descrença ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, será punida com um argumento claro que não contém a menor sugestão de injustiça. No entanto, quanto às questões que uma pessoa é forçada a fazer neste mundo, elas são poucas e não têm relação com descrença, fé, obediência, desobediência, justiça ou injustiça. São apenas coisas naturais como o país em que uma pessoa nasce, sua língua, cor, data de nascimento e morte. Geralmente, as questões que não são responsabilizadas no Dia do Julgamento não estão sujeitas a punição, como o país de uma pessoa, data de nascimento ou cor.
Que Allah abençoe e conceda paz a nosso mestre Muhammad, sua família e seus companheiros.
❞ بسم الله الرحمن الرحيم قال سبحانه وتعالى (لقد خلقنا الإنسان في كبد) معنى الآية أن سنة الله في الحياة الدنيا للإنسان أنه يكابد المشاق و الأحزان و الهموم و الضيق مهما كانت مرتبته الإجتماعية وهذا هو لب إختبار الدنيا فمن رضي بحكم ربه فصبر و شكر فله حياة النعيم الأبدية و من تسخط و كفر و عصى ربه و أدبر فلينتظر حياة الجحيم الأبدية هذا حكم الله سبحانه و هو أحكم الحاكمين .
كتب هذه التغريدة الشيخ هشام المحجوبي المراكشي .
In the name of Allah, the Most Merciful, the Most Compassionate. Allah, the Almighty, says in the Quran, \"We have certainly created man into hardship.\" This verse means that Allah\'s plan for humans in this worldly life is that they will face hardships, sorrows, worries, and distress, no matter what their social status may be. This is the essence of the test of this worldly life. Whoever is content with the decree of his Lord, exercises patience, and expresses gratitude, will have eternal bliss. And whoever becomes angry, disbelieves, disobeys his Lord, and turns away, will face eternal Hellfire. This is the decree of Allah, the Almighty, and He is the most just of judges. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#testoflife #patience #gratitude #eternalbliss #eternalhellfire #Allahsplan #justiceofAllah #SheikhHishamElMehdioubiAlMarakechi#سنة_الله_في_الحياة #الإيمان #الصبر #الشكر #الجنة #النار #اختبار_الدنيا #حكم_الله #الشيخ_هشام_المحجوبي_المراكشي. ❝ ⏤بستان علم النبوءة
❞ بسم الله الرحمن الرحيم قال سبحانه وتعالى (لقد خلقنا الإنسان في كبد) معنى الآية أن سنة الله في الحياة الدنيا للإنسان أنه يكابد المشاق و الأحزان و الهموم و الضيق مهما كانت مرتبته الإجتماعية وهذا هو لب إختبار الدنيا فمن رضي بحكم ربه فصبر و شكر فله حياة النعيم الأبدية و من تسخط و كفر و عصى ربه و أدبر فلينتظر حياة الجحيم الأبدية هذا حكم الله سبحانه و هو أحكم الحاكمين .
كتب هذه التغريدة الشيخ هشام المحجوبي المراكشي .
In the name of Allah, the Most Merciful, the Most Compassionate. Allah, the Almighty, says in the Quran, ˝We have certainly created man into hardship.˝ This verse means that Allah˝s plan for humans in this worldly life is that they will face hardships, sorrows, worries, and distress, no matter what their social status may be. This is the essence of the test of this worldly life. Whoever is content with the decree of his Lord, exercises patience, and expresses gratitude, will have eternal bliss. And whoever becomes angry, disbelieves, disobeys his Lord, and turns away, will face eternal Hellfire. This is the decree of Allah, the Almighty, and He is the most just of judges. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#testoflife#patience#gratitude#eternalbliss#eternalhellfire#Allahsplan#justiceofAllah#SheikhHishamElMehdioubiAlMarakechi#سنة_الله_في_الحياة#الإيمان#الصبر#الشكر#الجنة#النار#اختبار_الدنيا#حكم_الله#الشيخ_هشام_المحجوبي_المراكشي. ❝